Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

—may Allah bless him and grant him peace—: “There is none among you but that his Lord will speak to him, with no interpreter between them.”’

As for their statement that speech can only come from an inner cavity, a mouth, two lips, a tongue, and other organs, Allah, Most High, said:

“And We subjected the mountains to glorify Us with David” (al-Anbiyā’: 79).

Do you suppose that they glorify Him with an inner cavity, a mouth, a tongue, and two lips? And when bodily members testify against the disbelievers, the latter say:

“‘Why did you testify against us?’ They reply, ‘Allah, who makes everything speak, has made us speak’” (Fussilat: 21).

Do you suppose that they spoke with an inner cavity, a mouth, and a tongue? Rather, Allah made them speak however He willed. Likewise, Allah speaks however He wills, without our saying that He does so with an inner cavity, a mouth, two lips, or a tongue.

When the arguments had cornered him, he said: ‘Allah did speak to Moses, but His speech is other than Him.’

We said: ‘And is that which is other than Him created?’

They said: ‘Yes.’

We said: ‘This is the same as your first statement, except that you

صلى الله عليه وسلم ما منكم من أحد إلا سيكلمه ربه، ليس بينه وبينه ترجمان» . وأما قولهم: إن الكلام لا يكون إلا من جوف وفم وشفتين ولسان وأدوات، فقد قال تعالى: {وسخرنا مع داود الجبال يسبحن} (الأنبياء: ٧٩) أتراها أنها يسبحن بجوف وفم ولسان وشفتين، والجوارح إذا شهدت على الكافر فقالوا: {لم شهدتم علينا قالوا أنطقنا الله الذي أنطق كل شيء} فصلت: ٢١) أتراها أنها نطقت بجوف وفم ولسان؟ ولكن الله أنطقها كيف شاء، وكذلك الله يتكلم كيف شاء، من غير أن نقول: بجوف ولا فم ولا شفتين ولا لسان. فلما خنقته الحجج قال: إ: ن الله كلم موسى إلا أن كلامه غيره، فقلنا: وغيره مخلوق؟ قالوا: نعم، قلنا: مثل قولكم الأول، إلا أنكم

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