Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Al-Khallāl said:

Al-Marwazī informed us: I said to Abū ʿAbd Allāh, “A man says that Allah compels His servants.” He replied, “We do not put it that way.” He objected to this and said:

“He leads astray whom He wills and guides whom He wills.” [al-Nahl: 93]

He also said:

Al-Marwazī informed us, saying: ʿAbd al-Wahhāb wrote to me concerning Hasan ibn Khalaf al-ʿUkbarī, saying that he refrained from taking his father’s inheritance. A member of the Qadariyyah said, “Allah has not compelled His servants to commit sins.” Ahmad ibn Rajāʾ responded, saying, “Allah compelled His servants to do whatever He willed.” By this, he intended to affirm divine decree.

Ahmad ibn ʿAlī then wrote a book presenting his arguments. I brought it to Abū ʿAbd Allāh and told him what had happened. He said, “And he writes a book?” He condemned both of them: Ibn Rajāʾ for saying, “He compelled His servants,” and the member of the Qadariyyah for saying, “He did not compel them.” He also condemned Ahmad ibn ʿAlī for writing the book and advancing his arguments, and ordered that he be shunned for writing the book,

قال الخلال: أنبأنا المروزي: قلت لأبي عبد الله: رجل يقول: إن الله يجبر العباد، فقال: هكذا لا نقول، وأنكر هذا وقال: {يضل من يشاء ويهدي من يشاء} [النحل: ٩٣] . وقال: أنبأنا المروزي قال: كتب إلي عبد الوهاب في أمر حسن بن خلف العكبري، وقال: إنه يتنزه عن ميراث أبيه، فقال رجل قدري: إن الله لم يجبر العباد علي المعاصي، فرد عليه أحمد بن رجاء، فقال: إن الله جبر العباد علي ما أراد أراد بذلك إثبات القدر. فوضع أحمد بن علي كتاباً يحتج فيه، فأدخلته على أبي عبد الله فأخبرته بالقصة، فقال: ويضع كتاباً وأنكر عليهما جميعاً: على ابن رجاء حين قال: جبر العباد، وعلي القدري حين قال: لم يجبر، وأنكر على أحمد بن علي وضعه الكتاب واحتجاجه، وأمر بهجرانه لوضعه الكتاب،

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