Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Al-Khallāl said:
Abū Bakr al-Marwazī informed us, saying: I heard one of the elders say: I heard ‘Abd al-Rahmān ibn Mahdī say: Sufyān al-Thawrī rejected compulsion and said, “Allah formed His servants with their innate dispositions.”

Al-Marwazī said: “I think he was referring to what the Prophet, may Allah bless him and grant him peace, said to al-Ashajj of ‘Abd al-Qays”—namely, his words recorded in Sahīh Muslim:

“You possess two qualities that Allah loves: forbearance and deliberateness.”
He asked, “Are these two qualities I have cultivated, or two qualities with which I was naturally endowed?”
He replied, “Rather, they are two qualities with which you were naturally endowed.”
He said, “Praise be to Allah, who endowed me with two qualities that He loves.”

For this reason, al-Bukhārī and others cited the words of Allah Most High as evidence that the actions of His servants are created:

“Indeed, mankind was created anxious: distressed when evil touches him, and withholding when good touches him.” [al-Mi‘rāj: 19–21]

Thus, Allah Most High states that He created man with this disposition.

قال الخلال: أخبرنا أبو بكر المروزي، قال: سمعت بعض المشيخة يقول: سمعت عبد الرحمن بن مهدي يقول: أنكر سفيان الثوري جبر وقال: الله جبل العباد. قال المروزي: أظنه أراد قول النبي صلي الله عليه وسلم لأشج عبد القيس، يعني قوله الذي في صحيح مسلم: «إن فيك لخلقين يحبهما الله: الحلم والأناة. فقال: أخلقين تخلقت بهما، أم خلقين جبلت عليهما؟ فقال: بل خلقين جبلت عليهما. فقال: الحمد لله الذي جبلني على خلقين يحبهما الله» . ولهذا احتج البخاري وغيره علي خلق أفعال العباد بقوله تعالى {إن الإنسان خلق هلوعا * إذا مسه الشر جزوعا * وإذا مسه الخير منوعا} [المعراج: ١٩-٢١] فأخبر تعالي أنه خلق الإنسان علي هذه الصفة.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies