Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

turn away a servant empty-handed and disappointed when he stretches out his hands to Him, asking Him for good.”

In the Sahīh, he narrates from his Lord, blessed and exalted is He:

“My servant continues to draw near to Me through voluntary acts of worship until I love him. When I love him, I am his hearing with which he hears, his sight with which he sees, his hand with which he grasps, and his foot with which he walks. Through Me he hears, through Me he sees, through Me he grasps, and through Me he walks. If he asks Me, I will surely give him; if he seeks My protection, I will surely protect him. I have never hesitated over anything I am to do as I hesitate over taking the soul of My believing servant: he dislikes death, and I dislike distressing him, yet he must undergo it.”

In an authentic hadith, ʿUbādah ibn al-Sāmit reported that the Prophet, peace and blessings be upon him, said:

“Whoever loves to meet Allah, Allah loves to meet him; and whoever dislikes meeting Allah, Allah dislikes meeting him.”

ʿĀ’ishah asked, “But we do dislike death?”

He replied, “That is not what is meant. Rather, when death comes to the believer, he is given glad tidings of Allah’s pleasure and the honor He will bestow upon him. Upon receiving these glad tidings, he loves to meet Allah, and Allah loves to meet him. But when the disbeliever is approached by

يبسط العبد يديه إليه يسأله فيهما خيراً فيردهما صفراً خائبتين» . وفي الصحيح عنه، فيما يروي عن ربه تبارك وتعالى «ولا يزال عبدي يتقرب إلي بالنوافل حتى أحبه، فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، فبي يسمع، وبي يبصر، وبي يبطش، وبي يمشي، ولئن سألني لأعطينه، ولئن استعاذني لأعيذنه، وما ترددت عن شيء أنا فاعله ترددي عن قبض نفس عبدي المؤمن، يكره الموت وأكره مساءته ولا بد له منه» . وفي الحديث الصحيح عن عبادة بن الصامت عن النبي صلى الله عليه وسلم قال «من أحب لقاء الله أحب الله لقاءه، ومن كره لقاء الله كره الله لقاءه، فقالت عائشة: إنا لنكره الموت؟ قال: ليس ذاك، ولكن المؤمن إذا حضره الموت يبشر برضوان الله وكرامته، وإذا بشر بذلك أحب لقاء الله وأحب الله لقاءه، وإن الكافر إذا حضره

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