Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

the words of the Most High:

“They will not cease to differ * except those upon whom your Lord has mercy; and for this He created them.” [Hūd: 119],

and His words:

“Indeed, those who differ concerning the Book are in profound discord.” [Al-Baqarah: 176].

Likewise, the Sunnah of the Messenger of Allah, peace and blessings be upon him, accords with the Book of Allah. An example is the well-known hadith from him, part of which Muslim narrated from ʿAbd Allāh ibn ʿAmr, while the remainder is known from the Musnad of Ahmad and other works, through ʿAmr ibn Shuʿayb, from his father, from his grandfather:

“The Messenger of Allah, peace and blessings be upon him, came out to his Companions while they were debating divine decree. One man was saying, ‘Has Allah not said such and such?’ and another was saying, ‘Has Allah not said such and such?’ His face looked as though pomegranate seeds had been crushed against it. He said: ‘Is this what you were commanded to do? This very thing destroyed those before you: they set parts of Allah’s Book against others. The Book of Allah was revealed only so that its parts would confirm one another, not contradict one another. Consider what you have been commanded to do and do it, and what you have been forbidden to do and avoid it.’”

This

قوله تعالي: {ولا يزالون مختلفين * إلا من رحم ربك ولذلك خلقهم} [هود: ١١٩] ، وفي مثل قوله {وإن الذين اختلفوا في الكتاب لفي شقاق بعيد} [البقرة: ١٧٦] . وكذلك سنة رسول الله صلي الله عليه وسلم توافق كتاب الله، كالحديث المشهور عنه الذي وري مسلم بعضه عن عبد الله بن عمرو، وسائره معروف في مسند أحمد وغيره، من حديث عمرو بن شعيب، عن أبيه، عن جده، «أن رسول الله صلي الله عليه وسلم خرج على أصحابه وهم يتناظرون في القدر، ورجل يقول: ألم يقل الله كذا؟ ورجل يقول: ألم يقل الله كذا؟ فكأنما فقئ في وجهه حب الرمان، فقال: أبهذا أمرتم؟ إنما هلك من كان قبلكم بهذا، ضربوا كتاب الله بعضه ببعض، وإنما نزل كتاب الله يصدق بعضه بعضاً، لا ليكذب بعضه بعضاً، انظروا ما أمرتم به فافعلوه، وما نهيتم عنه فاجتنبوه» . هذا

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