Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Hanbal said elsewhere: ‘I heard Abū ‘Abd Allāh say: “Allah has always possessed speech, and the Quran is the speech of Allah, uncreated.”’”

Judge Abū Ya‘lā said:

“Ahmad said in the section refuting the Jahmiyyah and the heretics: ‘Likewise, Allah speaks as He wills, without our saying that He has a cavity, a mouth, or lips.’”

He said later:

“Rather, we say that Allah has always spoken whenever He wills. We do not say that He existed without speaking until He created.”

[‘Abd Allāh ibn Hāmid’s statement in Fundamentals of Religion]

Abū ‘Abd Allāh ibn Hāmid said in his book on the fundamentals of religion:

“Among the things that must be believed and affirmed are that Allah possesses speech, that His speech is eternal, and that He has always possessed speech, being described by this attribute at all times. His speech is eternal, not originated, like His knowledge and power.”

He said:

“It may also follow from the school’s position that speech is an attribute of the speaker, that He has always been described by it and speaks as He wills and when He wills. We do not say that He is

وقال حنبل في موضع آخر: سمعت أبا عبد الله يقول: لم يزل الله متكلماً، والقرآن كلام الله غير مخلوق) . قال القاضي أبو يعلى: (وقال أحمد في الجزء الذي فيه الرد على الجهمية والزنادقة: وكذلك الله يتكلم كيف شاء، من غير أن نقول جوف ولا فم ولا شفتان) . وقال بعد ذلك: (بل نقول: إن الله لم يزل متكلماً إذا شاء، ولا نقول: إنه كان ولا يتكلم حتى خلق) . [قول عبد الله بن حامد في أصول الدين] وقال أبو عبد الله بن حامد في كتابه في أصول الدين: (ومما يجب الإيمان به والتصديق أن الله متكلم، وأن كلامه قديم وأنه لم يزل متكلماً في كل أوقاته موصوفاً بذلك، وكلامه قديم غير محدث، كالعلم والقدرة) . قال: وقد يجيء على المذهب أن يكون الكلام صفة المتكلم، لم يزل موصوفاً بذلك ومتكلماً كما شاء وإذا شاء، ولا نقول: إنه

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