how the righteous jurists interpreted them. For most of them, he relied solely on al-Marīsī. He began with the Face, then hearing, sight, anger, pleasure, love, hatred, joy, aversion, laughter, wonder, wrath, will, volition, the fingers, the palm, and the two feet.

And His words:

‘Everything will perish except His Face.’
(al-Qasas: 88)

‘Wherever you turn, there is the Face of Allah.’
(al-Baqarah: 115)

‘He is the All-Hearing, the All-Seeing.’
(al-Shūrā: 11)

And:

‘I created with My two Hands.’
(Sād: 75)

‘The Jews say, “Allah’s Hand is fettered.”’
(al-Mā’idah: 64)

And:

‘Allah’s Hand is above their hands.’
(al-Fath: 10)

‘The heavens will be folded in His Right Hand.’
(al-Zumar: 67)

And His words:

‘For you are under Our watchful Eyes.’
(al-Tūr: 21)

And:

‘Do they await anything but that Allah should come to them in canopies of clouds, together with the angels?’
(al-Baqarah: 210)

‘And your Lord comes with the angels, rank upon rank.’
(al-Fajr: 22)

‘On that Day, eight will bear the Throne of your Lord above them.’
(al-Hāqqah: 17)

And:

‘The Most Merciful rose over the Throne.’
(Tā Hā: 5)

And:

‘Those who bear the Throne and those around it.’
(Ghāfir: 7)

And His words:

‘Allah warns you of Himself.’
(Āl ‘Imrān: 30: 28)

And:

‘Allah will neither speak to them nor look at them.’
(Āl ‘Imrān: 77)

And:

‘Your Lord has prescribed mercy for Himself.’
(al-An‘ām: 54)

And:

‘You know what is within myself, but I do not know what is within Yourself.’
(al-Mā’idah: 116)

And:

‘Allah loves those who repent and loves those who purify themselves.’
(al-Baqarah: 22)