Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

among the Muʿtazilah said that the Quran is separate from Allah, as is all His other speech. They claimed that Allah created speech in the tree, which Moses heard, and created speech in the air, which Gabriel heard. In their view, speech cannot proceed from Allah and truly subsist in Him. The people of the Community, however, said: Rather, the Quran is not separate from Allah; it proceeds from Him and subsists in Him.”

Muhammad ibn al-Haysam also discussed will, creation, created things, and other matters in terms consistent with his affirmation here of attributes of action that subsist in Allah, have not existed from eternity, and are not created.

[Al-Dārimī’s Words in His Refutation of Bishr al-Marīsī]

Uthmān ibn Saʿīd al-Dārimī said in his book known as Uthmān ibn Saʿīd’s Refutation of Bishr al-Marīsī, the Obstinate Jahmī, concerning His False Claims about Allah’s Oneness:

“The opponent also made a claim concerning the words of the Prophet, may Allah bless him and grant him peace:

‘Allah descends to the lowest heaven when a third of the night has passed and says: “Is there anyone seeking forgiveness? Is there anyone repenting? Is there anyone supplicating?”’”

He said: “He claimed that Allah does not Himself descend; rather, His command and mercy descend, while He is upon the Throne,

من المعتزلة قالوا إن القرآن بائن من الله، وكذلك سائر كلامه، وزعموا أن الله خلق كلاماً في الشجرة فسمعه موسى، وخلق كلاماً في الهواء فسمعه جبريل، ولا يصح عندهم أن يوجد من الله كلام يقوم به في الحقيقة، وقال أهل الجماعة: بل القرآن غير بائن من الله، وإنما هو موجود منه، وقائم به) . وذكر محمد بن الهيصم في مسألة الإرادة والخلق والمخلوق وغير ذلك ما يوافق ما ذكره هنا من إثبات الصفات الفعلية القائمة بالله التي ليست قديمة ولا مخلوقة. [كلام الدارمي في النقض على بشر المريسي] وقال عثمان بن سعيد الدارمي في كتابه المعروف بنقض عثمان بن سعيد، على بشر المريسي الجهمي العنيد فما افترى على الله في التوحيد قال: (وادعى المعارض أيضاً: أن قول النبي صلى الله عليه وسلم: «إن الله ينزل إلى السماء الدنيا حين يمضي ثلث الليل فيقول: هل من مستغفر؟ هل من تائب؟ هل من داع؟» قال: (فادعى أن الله لا ينزل بنفسه، إنما ينزل أمره ورحمته، وهو على العرش،

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