Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Ishāq, said: My uncle said, ‘We believe that Allah is upon the Throne however He wills and as He wills, without any limit or description that a describer could encompass, or any limit anyone could assign Him. Allah’s attributes belong to Him and come from Him, and He is as He has described Himself:

“No vision can encompass Him”—within any limit or bound—“but He encompasses all vision.” (al-An‘ām: 103)

He is the Knower of the unseen and the seen, the Knower of all hidden things. No description by any describer can encompass Him, and He is as He has described Himself. Nothing pertaining to Allah is bounded, and no one can encompass His power in knowledge. He has mastery over all things through His knowledge, power, and sovereignty:

“There is nothing like Him, and He is the All-Hearing, the All-Seeing.” (al-Shūrā: 11)

Allah existed before anything existed. Allah is the First and the Last, and no one can reach the limits of His attributes.’”

He said: “And ‘Alī ibn ‘Īsā informed me that Hanbal related to them, saying: I asked Abū ‘Abd Allāh about the hadiths that are narrated: ‘Allah, Blessed and Exalted, descends every night to the lowest heaven,’ ‘Allah will be seen,’ and ‘Allah places His foot,’ and others similar to

إسحاق، قال: قال عمي: نحن نؤمن بأن الله على العرش كيف شاء وكما شاء، بلا حد ولا صفة يبلغها واصف، أو يحده أحد، فصفات الله له ومنه، وهو كما وصف نفسه {لا تدركه الأبصار} بحد ولا غاية {وهو يدرك الأبصار} (الأنعام: ١٠٣) هو عالم الغيب والشهادة، وعلام الغيوب، ولا يدركه وصف واصف وهو كما وصف نفسه، وليس من الله من شيء محدود، ولا يبلغ علم قدرته أحد، غلب الأشياء كلها بعلمه وقدرته وسلطانه {ليس كمثله شيء وهو السميع البصير} (الشورى: ١١) وكان الله قبل أن يكون شيء، والله هو الأول وهو الآخر، ولا يبلغ أحد حد صفاته. قال: وأخبرني علي بن عيسى أن حنبلاً حدثهم، قال: سألت أبا عبد الله عن الأحاديث التي تروى «إن الله تبارك وتعالى ينزل كل ليلة إلى السماء الدنيا» ، و «إن الله يرى» و «إن الله يضع قدمه» وما أشبه

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