Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

the explicit denial of corporeality, this was what was required in his time. For when people grew presumptuous toward revealed law and asked what the Companions had not asked—whether He is a body or not—Muslims had no choice but to answer. This question naturally arises from people’s innate dispositions, and it became widespread among them, prompted by questions from people of other nations who were invited to embrace Islam and were accustomed to rational inquiry. Some gave the mistaken answer that He is a body, while others answered that He is not a body, which is the correct answer. Disagreement among them multiplied, doubt and bewilderment arose, and they declared one another unbelievers.”

He said:

“Since Imam al-Mahdī’s distinctive role was to eliminate disagreement among people, he came affirming the denial of corporeality of Him, glorified be He, and declared an unbeliever anyone who affirmed

التصريح بنفي الجسمية، فهو الواجب بحسب زمانه، وذلك أن الناس لما اجترأوا على الشرع، وسألوا عما لم يسأل عنه الصحابة، وهل هو جسم أم ليس بجسم؟ إذ هذا السؤال موجود في فطر الناس بالطبع، واشتهر هذا السؤال وفشا في الناس، وكان السبب فيه سؤال من دعي إلى الدخول في الإسلام من سائر الأمم الذين اعتادوا النظر، لم يكن بد لأهل الإسلام من الجواب في ذلك فأجاب بعضهم في ذلك بجواب خطأ، وهو أنه جسم، وأجاب بعضهم بأنه ليس بجسم، وهو الجواب الصواب، وكثر الاختلاف بينهم ووقع الشك والحيرة، وكفر بعضهم بعضا. قال: ولما كانت خاصة الإمام المهدي رفع الاختلاف بين الناس، أتى مقرراً لنفي الجسمية عنه سبحانه، كفر المثبت

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