Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

both are unsound, as has been explained in its proper place.

The claim that the revealed Law does not explicitly affirm the attributes is among the most obvious errors. For Allah Most High says:

“They encompass nothing of His knowledge.” [al-Baqarah: 255]

He also says:

“He sent it down with His knowledge.” [al-Nisā’: 166]

And:

“If they do not respond to you, then know that it was sent down with Allah’s knowledge.” [Hūd: 14]

And, in two places:

“No female conceives or gives birth except with His knowledge.” [Fātir: 11], [Fussilat: 47]

And:

“Indeed, Allah alone is the Provider, the Possessor of Power, the Mighty.” [al-Dhāriyāt: 58]

And:

“Did they not see that Allah, who created them, is greater than them in strength?” [Fussilat: 15]

And:

“We built the heaven with might.” [al-Dhāriyāt: 47]

The authentic hadith states:

“O Allah, I ask You to choose for me through Your knowledge and to grant me ability through Your power.”

Allah Most High also relates the angels’ words:

“Our Lord, You encompass all things in mercy and knowledge.” [Ghāfir: 7]

كليهما فاسد، كما قد بين في موضعه. وقول القائل: إن الشرع لم يصرح بإثبات الصفات من أبين الخطأ، فإن الله تعالى قال: {ولا يحيطون بشيء من علمه} [البقرة: ٢٥٥] . وقال: {أنزله بعلمه} [النساء: ١٦٦] . وقال: {فإلم يستجيبوا لكم فاعلموا أنما أنزل بعلم الله} [هود: ١٤] . وقال: {وما تحمل من أنثى ولا تضع إلا بعلمه} [فاطر: ١١] ، [فصلت: ٤٧] في موضعين. وقال: {إن الله هو الرزاق ذو القوة المتين} [الذاريات: ٥٨] . وقال: {أولم يروا أن الله الذي خلقهم هو أشد منهم قوة} [فصلت: ١٥] . وقال: {والسماء بنيناها بأيد} [الذاريات: ٤٧] . وفي الحديث الصحيح: «اللهم إني أستخيرك بعلمك وأستقدرك بقدرتك» . وقال تعالى عن الملائكة: {ربنا وسعت كل شيء رحمة وعلما} [غافر: ٧] .

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