Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Whoever reflects on this and understands it will see that those who deny Allah’s signs are deaf and dumb, lost in darkness, and that these people and others like them are among the inhabitants of Hell, as Allah Most High has said of them:

“They will say, ‘If only we had listened or understood, we would not have been among the inhabitants of the Blaze.’”
(Al-Mulk: 10)

This is discussed at length elsewhere.

The purpose here is to show that the answers given to these eternalists by those who deny voluntary acts subsisting in Allah’s essence are weak, as has been explained. This enabled the philosophers, heretics, and others to gain the upper hand over them.

Those who pursued this approach to debate did justice neither to faith in Allah and His Messenger nor to jihad against Allah’s enemies. They thus perfected neither faith nor jihad.

Allah Most High has said:

“The believers are only those who believe in Allah and His Messenger, then never doubt, and strive with their wealth and their lives in the cause of Allah. It is they who are truthful.”
(Al-Hujurāt: 15)

He also said:

“And when Allah took the covenant of the prophets: ‘Whatever I give you of Scripture and wisdom, should a messenger then come to you confirming what you have, you must believe in him and support him.’ He said, ‘Do you affirm this and accept My binding covenant?’ They said, ‘We affirm it.’ He said, ‘Then bear witness, and I am with you among the witnesses.’”
(Āl ‘Imrān: 81)

“Ibn ‘Abbās said: Allah never sent a prophet without taking a covenant from him: if

ومن تدبر هذا وفهمه تبين له أن الذين كذبوا بآيات الله صم وبكم في الظلمات، وأن هؤلاء وأمثالهم من أهل النار، كما أخبر الله تعالى عنهم بقوله: {وقالوا لو كنا نسمع أو نعقل ما كنا في أصحاب السعير} (الملك: ١٠) ، وهذا مبسوط في موضع آخر. والمقصود هنا أن نبين أن أجوبة نفاة الأفعال الاختيارية القائمة بذات الله تعالى لهؤلاء الدهرية أجوبة ضعيفة،. كما بين ذلك، وبهذا استطالت الفلاسفة والملاحدة وغيرهم عليهم. فالذين سلكوا هذه المناظرة لا أعطوا الإيمان بالله ورسوله حقه، ولا أعطوا الجهاد لأعداء الله تعالى حقه، فلا كملوا الإيمان ولا الجهاد. وقد قال الله تعالى: {إنما المؤمنون الذين آمنوا بالله ورسوله ثم لم يرتابوا وجاهدوا بأموالهم وأنفسهم في سبيل الله أولئك هم الصادقون} (الحجرات: ١٥) ، وقال تعالى: {وإذ أخذ الله ميثاق النبيين لما آتيتكم من كتاب وحكمة ثم جاءكم رسول مصدق لما معكم لتؤمنن به ولتنصرنه قال أأقررتم وأخذتم على ذلكم إصري قالوا أقررنا قال فاشهدوا وأنا معكم من الشاهدين} (آل عمران: ٨١) . «قال ابن عباس: ما بعث الله نبياً إلا أخذ عليه الميثاق: لئن

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