Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

before you.”
[Al-Baqarah: 21]

Up to His saying, Most High:

“So do not set up equals to Allah while you know.”
[Al-Baqarah: 22]

His words:

“Who created you and those before you”
[Al-Baqarah: 21]

point to the argument from origination, while His words:

“Who made the earth a resting place for you and the sky a canopy”
[Al-Baqarah: 22]

point to the argument from providential care.

Likewise, His saying:

“And a sign for them is the dead earth. We give it life and bring forth grain from it, from which they eat.”
[Yā-Sīn: 33]

And His saying:

“And they reflect on the creation of the heavens and the earth: ‘Our Lord, You did not create this in vain. Glory be to You! Protect us from the punishment of the Fire.’”
[Āl ʿImrān: 191]

Most verses concerning this subject contain both kinds of evidence.

He said: This, then, is the straight path by which Allah has called people to recognize His existence, drawing their attention to it through the capacity to grasp this truth that He has instilled in their innate nature.

قبلكم} [البقرة: ٢١] ، إلى قوله تعالى: {فلا تجعلوا لله أندادا وأنتم تعلمون} [البقرة: ٢٢] . وذلك أن قوله: {الذي خلقكم والذين من قبلكم} [البقرة: ٢١] ، تنبيه على دلالة الاختراع، وقوله: {الذي جعل لكم الأرض فراشا والسماء بناء} [البقرة: ٢٢] ، تنبيه على دلالة العناية. ومثله قوله: {وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون} [يس: ٣٣] . وقوله: {ويتفكرون في خلق السماوات والأرض ربنا ما خلقت هذا باطلا سبحانك فقنا عذاب النار} [آل عمران: ١٩١] . وأكثر الآيات الواردة في هذا المعنى يوجد فيها النوعان من الأدلة. قال: فهذه الطريق هي الصراط المستقيم، التي دعا الله الناس منه إلى معرفة وجوده، ونبههم على ذلك بما جعل في فطرهم من إدراك هذا المعنى.

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