Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

And likewise His saying:

“Let man look at his food.”
[ʿAbasa: 24]

And the verses that follow. There are many such examples in the Quran.

As for the verses that contain only the argument from origination, these include His saying, Most High:

“Let man consider what he was created from. He was created from a gushing fluid.”
[Al-Tāriq: 6]

Likewise, the verse:

“Do they not look at camels, how they were created?”
[Al-Ghāshiyah: 17]

And His saying, Most High:

“O mankind, an example is presented, so listen to it: those you invoke besides Allah will never create a fly.”
[Al-Hajj: 73]

Among these is His saying, Most High, recounting the words of Abraham, peace be upon him:

“Indeed, I have turned my face towards Him who created the heavens and the earth, inclining to truth.”
[Al-Anʿām: 79]

And there are countless other such verses.

As for the verses that combine both arguments, these too are numerous; indeed, they are the majority. An example is His saying, Most High:

“O mankind, worship your Lord, who created you and those from

ومثل قوله: {فلينظر الإنسان إلى طعامه} الآيات [عبس: ٢٤] . ومثل هذا كثير في القرآن. وأما الآيات التي تضمنت دلالة الاختراع فقط، فمثل قوله تعالى: {فلينظر الإنسان مم خلق * خلق من ماء دافق} [الطارق: ٦] . ومثل قوله: {أفلا ينظرون إلى الإبل كيف خلقت} [الغاشية: ١٧] الآية. ومثل قوله تعالى: {يا أيها الناس ضرب مثل فاستمعوا له إن الذين تدعون من دون الله لن يخلقوا ذبابا} [الحج: ٧٣] . ومن هذا قوله تعالى حكاية عن قول إبراهيم عليه السلام: {إني وجهت وجهي للذي فطر السماوات والأرض حنيفا} [الأنعام: ٧٩] ، إلى غير ذلك من الآيات التي لا تحصى. وأما الآيات التي تجمع الدلالتين فهي كثيرة أيضاً، بل هي الأكثر، مثل قوله تعالى: {يا أيها الناس اعبدوا ربكم الذي خلقكم والذين من

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