Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

we posit—cannot come to an end. On this basis, they reject the statement that whatever occurred in the past has entered existence, because ‘entered existence’ means that its existence has reached its limit and is complete. Only what has a beginning can reach a limit; what has no beginning does not enter existence.”

I say: The terms “coming to an end” and “completion” may signify completion and fulfillment, as Allah Most High says:

“When the prayer has been concluded, disperse through the land.”

“When you have completed your rites.”

People also say, “This year has come to an end.” These terms may also signify passing away and ceasing to exist. It is well known that the events that occurred before it have come to an end, passed away, and ceased, meaning that nothing of them remains.

Accordingly, the statement, “No motion occurs until it has been preceded by motions without end,” means: “until it has been preceded by motions without beginning.” It is not

نضعه نحن - فلا انقضاء له وبهذا ينكرون قولهم: إن ما وقع في الماضي فقد دخل في الوجود، لأن معنى: دخل في الوجود، أنه تناهى وجوده وكمل، ولا يتناهى إلا ما له ابتداء، فأما ما لم يبتدي فلا يدخل في الوجود. قلت: لفظ الانقضاء والقضاء قد يعنى به الكمال والتمام. كما قال تعالى: {فإذا قضيت الصلاة فانتشروا في الأرض} ، {فإذا قضيتم مناسككم} ويقال: قد انقضت هذه السنة، والمضي والزوال. فمعلوم أن الحوادث التي كانت قبلها قد انقضت ومضت وانتهت، بمعنى أنها لم يبق منها شيء. وعلى هذا فقول القائل: كل حركة لا تكون حتى يكون قبلها حركات لا نهاية لها، معناه: حتى توجد قبلها حركات لا ابتداء لها. ليس

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