common to them all.

If sight can inhere in some of them, it can inhere in all of them. Yet in this world, that occurs only for a prophet, as one of his miracles. Evidence that this is possible is the foreleg’s speaking to the Prophet, may Allah bless him and grant him peace.

It will also occur in the Hereafter, when Allah, Mighty and Majestic, causes the limbs to speak, as He says:

“On the Day when their tongues, their hands, and their feet will testify against them concerning what they used to do.”

“They will say to their skins, ‘Why have you testified against us?’ They will say, ‘Allah, who causes all things to speak, has caused us to speak.’”

And He says:

“And faces that Day will be gloomy, expecting a backbreaking calamity to befall them.”

He said:

“It is therefore possible for Allah, on the Day of Resurrection, to place expectation in the faces subjected to punishment.

Likewise, Allah has not given reason any means of perceiving blackness and whiteness, or smells and tastes. Rather, Allah has given it the means to distinguish between existing things, to understand what is conveyed through hearing, and to distinguish the good among them from the bad, and the false