Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

They said: Neither that knowledge nor that acknowledgment constitutes faith. Rather, it is a natural acknowledgment of the Lord—an innate disposition He fixed in their hearts. Then He sent them messengers, calling them to acknowledge His lordship and submit to Him, affirming what the messengers brought. Some of them denied and rejected Him after knowing Him, even while still knowing Him. For Allah would not have called His creation to believe in Him without having made Himself known to them; otherwise, He would have required them to believe in what they did not know.

They said: This is confirmed by the words of Allah, Mighty and Majestic:

‘If you ask them who created the heavens and the earth, they will surely say, “Allah.”’

They also cited what al-Suddī related from his companions,” as mentioned earlier.

He also narrated, with his chain of transmission, in the well-known Quran commentary, from Abū Jaʿfar al-Rāzī: “From al-Rabīʿ ibn Anas, from Abū al-ʿĀliyah, from Ubayy ibn Kaʿb, concerning the words of Allah, Mighty and Majestic:

‘And when your Lord took from the children of Adam—from their loins—their descendants,’

up to His words:

‘Will You then destroy us for what those who followed falsehood did?’

قالوا: وليست تلك المعرفة بإيمان، ولا ذلك الإقرار بإيمان، ولكنه إقرار من الطبيعة للرب، فطرةً ألزمها قلوبهم، ثم أرسل إليهم الرسل يدعوهم إلى الاعتراف له بالربوبية والخضوع، تصديقاً بما جاءت به الرسل، فمنهم من أنكر وجحد بعد المعرفة وهو به عارف، لأنه لم يكن الله يدعو خلقه إلى الإيمان به وهو لم يعرفهم نفسه، لأنه كان حينئذ يكون قد كلفهم الإيمان بما لا يعرفون. قالوا: وتصديق ذلك قول الله عز وجل: {ولئن سألتهم من خلق السماوات والأرض ليقولن الله} ، وذكروا ما ذكره السدي عن أصحابه) كما تقدم. وروى بإسناده في التفسير المعروف عن أبي جعفر الرازي (عن الربيع بن أنس، عن أبي العالية، عن أبي بن كعب، في قول الله عز وجل: {وإذ أخذ ربك من بني آدم من ظهورهم ذريتهم} إلى قوله: {أفتهلكنا بما فعل المبطلون} .

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