Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

the child in this world, saying:

“His parents make him a Jew, a Christian, or a Magian.”

That is to say: You do not know what he was fashioned to be in his original innate disposition. In this world, however, the child’s status follows that of his parents, so determine it by theirs. A young child whose parents are both disbelievers is subject to the rulings applicable to disbelievers, while a young child whose parents are both Muslims is subject to the rulings applicable to Muslims. As for whether that child will ultimately become a believer or a disbeliever, knowledge of that rests with Allah. It was through this knowledge that al-Khidr surpassed Moses, for Allah disclosed to him the truth about that boy and singled him out for that knowledge.

He said: (Indeed, “Ibn ‘Abbās was asked about children—the children of Muslims and polytheists. Ibn ‘Abbās replied: ‘What Moses and al-Khidr disputed over is enough for you.’ Ishāq said: Do you not consider what ‘Ā’ishah said when a boy of the Ansār, whose parents were both Muslims, died

الطفل في الدنيا فقال: «أبواه يهودانه وينصرانه ويمجسانه» ، يقول: أنتم لا تعلمون ما طبع عليه في الفطرة الأولى، ولكن حكم الطفل في الدنيا حكم أبويه، فاعرفوا ذلك بالأبوين، فمن كان صغيراً بين أبوين كافرين ألحق بحكم الكفار، ومن كان صغيراً بين أبوين مسلمين ألحق بحكم الأسلام، وأما إيمان ذلك وكفره مما يصير إليه فعلم ذلك إلى الله، ويعلم ذلك فضل الخضر موسى إذ أطلعه الله عليه في ذلك الغلام وخصه بذلك العلم. قال: (ولقد «سئل ابن عباس عن الولدان: ولدان المسلمين والمشركين، فقال ابن عباس: حسبك ما اختصم فيه موسى والخضر قال: إسحاق: ألا ترى إلى قول عائشة حين مات صبي من الأنصار بين أبوين مسلمين

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