Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

their doctrine, outwardly professes some of what they profess, and is one of their leaders.

Such a person and his like belong to the same category as Pharaoh’s people, who were made leaders calling to the Fire. The former belongs to the followers of the messengers and prophets, like Abraham’s family, whom Allah made leaders guiding by His command.

[Ibn Sīnā’s Remarks in al-Ishārāt]

What I have described to you concerning these people becomes clear to every discerning believer who has read their books and understood their intent.

What I have related from Ibn Sīnā appears in his book al-Ishārāt (Pointers), which they regard as the quintessence of philosophy. He said at its conclusion:

“O brother, if I have churned out for you in these Pointers the cream of truth, and fed you nafy al-hikam in subtle words, then safeguard it from the vulgar and ignorant, and from anyone who has not been endowed with penetrating discernment, reflection, and felicity, whose sympathies lie with the rabble, or who belongs among the heretics of these would-be philosophers and among

أمرهم، وأظهرمن ما يظهرون، وكان من أئمتهم. فهذا وأمثاله من جنس آل فرعون، الذين جعلوا أئمة يدعون إلى النار. والأول من أتباع الرسل والأنبياء، كآل إبراهيم، الذين جعلهم الله أئمة يهدون بأمره. [كلام ابن سينا في الإشارات] وهذا الذي ذكرته لك من حال هؤلاء، يتبين لكل مؤمن ذكي رأى كتبهم، وتبين له مقصودهم. فما ذكرته عن ابن سينا مذكور في كتابه الإشارات الذي هو زبدة الفلسفة عندهم، الذي قال في خاتمته: (أيها الأخ إن مخضت لك في هذه الإشارات عن زبد الحق، وألقمتك نفي الحكم، في لطائف الكلم، فصنه عن المبتذلين والجاهلين، ومن لم يرزق الفطنة الوقادة، والروية والسعادة، وكان صغاه مع الغاغة، أو كان من ملاحدة هؤلاء المتفلسفة ومن

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