Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

He said:

“If it is asked: How do you know that reason provides proof and evidence?

The answer is: By setting out, for each issue, a rational demonstration whose examination leads to knowledge.

If it is asked: Why do you say that knowledge of Allah can be attained only through examining rational evidence?

The answer is: The proof is that the Book can validly be cited as evidence only once it is known to be the speech of Allah, the All-Wise. Knowledge of Allah, His wisdom, and the fact that this is His speech must therefore come first.

The Sunnah cannot establish knowledge of Him because it can validly be cited as evidence only once it is established to be the words of the Messenger of Allah, the All-Wise (may Allah bless him and grant him peace). Knowledge of Allah and His wisdom, and that this messenger is His Messenger, must therefore come first.

Consensus cannot establish knowledge of Allah because it can validly be cited as evidence only after it is known that Allah and His Messenger have attested to its authority as proof. Knowledge of Allah must therefore come first. Thus, knowledge of Allah cannot be acquired except through rational evidence.”

He said:

“If it is asked: What is the evidence whose examination leads to knowledge of Allah Most High?

The answer is: Your own self and all the other physical bodies you observe.

The line of reasoning by which

قال: (فإن قيل: بماذا تعلمون أن في العقول حجة ودليلاً؟ قيل: بأن تبين في كل مسألة تبييناً عقلياً يفضي النظر فيه إلى العلم. فإن قيل لم قلتم إن معرفة الله لا تنال إلا بالنظر في حجة العقل؟ قيل: الدلالة على ذلك: أن الكتاب إنما يصح أن يستدل به إذا علم أنه كلام الله الحكيم. فيجب تقدم العلم بالله وحكمته وبأن هذا كلامه، وإنما لم يصح الاستدلال عليه بالسنة، لأنه إنما يصح الاستدلال بها إذا ثبت أنها كلام رسول الله صلى الله عليه وسلم الحكيم، فيجب تقدم العلم بالله وحكمته، وأن هذا الرسول رسوله. وإنما لم يصح الاستدلال بالإجماع على الله، لأنه إنما يصح الاستدلال بالإجماع بعد أن يعلم أن الله ورسوله قد شهدا بأنه حجة، فيجب تقدم العلم بالله، فصح أن العلم بالله لا يستفاد بغير حجة العقل) . قال: (فإن قيل فما الدليل الذي يؤدي النظر فيه إلى معرفة الله تعالى؟ قيل: نفسك وسائر ما تشاهدوه من الأجسام. فوجه دلالة

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