Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

The Mu'tazilah deny Allah’s being above His creation and His attributes, and call anyone who affirms them a corporealist and a Hashwī. When Allah Most High granted him this spiritual opening, he said, “By Allah, the truth is precisely what these Hashwiyyah and corporealists hold”—or words to that effect, for it has been a long time since I heard this account.

Whenever this Shaykh al-Kubrā was told, “Anyone who says, ‘The Most Merciful rose over the Throne,’ is a corporealist,” he would reply, “Then take note: in that case, I am a corporealist.” He was among the most eminent shaykhs of his time in his homeland, the regions of Jurjān and Khwārazm.

[Continuation of Ibn Hazm’s remarks]

Abū Muhammad ibn Hazm said:

“Further clear proof of the falsity of this pernicious doctrine is that no one with any knowledge of historical accounts—whether Muslim, Jew, Christian, Magian, Manichaean, or materialist—doubts that, from the time he was sent, the Messenger of Allah, may Allah bless him and grant him peace, continually called vast numbers of people to believe in Allah Most High, in him, and in what he brought. He fought those among the people of the earth who fought him in stubborn opposition, and deemed it lawful to shed their blood, take their women and children captive, and seize their property—seeking nearness to Allah Most High thereby—and to exact the jizyah

والمعتزلة ينفون العلو والصفات، ويسمون من أثبت مجسماً حشوياً، فلما فتح الله تعالى عليه بذلك، قال: والله ما الحق إلا فيما عليه هؤلاء الحشوية والمجسمة، أو كما قال، فإن عهدي بالحكاية من زمان، وكان هذا الشيخ الكبرى إذا قيل له: من قال: {الرحمن على العرش استوى} فهو مجسم، يقول: فخذ إني حنيئذ مجسم وكان من أجل شيوخ وقته في بلاده، بلاد جرجان وخوارزم. [تابع كلام ابن حزم] قال أبو محمد بن حزم: (ومن البرهان الموضح لبطلان هذه المقالة الخبيثة أنه لا يشك أحد ممن يدري شيئاً من السير من المسلمين واليهود والنصارى والمجوس والمنانية والدهرية في أن رسول الله صلى لله عليه وسلم منذ بعث لم يزل يدعو الناس، الجم الغفير، إلى الإيمان بالله تعالى، وبه، وبما أتى به، ويقاتل من أهل الأرض من يقاتله ممن عند ويستحل سفك دمائهم، وسسبي نسائهم وأولادهم، وأخذ أموالهم، متقرباً إلى الله تعالى بذلك، وأخذ الجزية

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