Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

with his tongue is a genuine believer. Such people are not blind followers at all. They would only have been deniers and blind followers had they said and believed: ‘In religion, we follow only our fathers and leaders. If our fathers and leaders abandoned the religion of Muhammad, may Allah bless him and grant him peace, we too would abandon it.’ Had they said and believed this, they would have been blind followers and disbelievers, not believers, because they would merely have followed their fathers and leaders, whom they were forbidden to follow, rather than the Prophet, may Allah bless him and grant him peace, whom they were commanded to follow.”

He said:

“Allah required only the disbelievers who oppose what the Prophet, may Allah bless him and grant him peace, brought to produce proof—if they are truthful. This is what the verse explicitly states. He never required the Muslims to produce proof, nor did He suspend their adherence until they produced proof.

“The distinction between the two cases is clear: anyone who opposes the Prophet, may Allah bless him and grant him peace, has no proof whatsoever. They were therefore challenged to produce proof in order to confound them and expose their inability to do so, if they are truthful—and they are not

بلسانه، فهم مؤمنون محققون. ليسوا مقلدين أصلاً، وإنما كانوا مكذبين مقلدين لو أنهم قالوا واعتقدوا أننا إنما نتبع في الدين آباءنا وكبراءنا فقط، ولو أن آباءنا وكبراءنا تركوا دين محمد صلى الله عليه وسلم لتركناه، فلو قالوا هذا واعتقدوه لكانوا مقلدين كفاراً غير مؤمنين، لأنهم إنما اتبعوا آباءهم وكبراءهم الذين نهوا عن اتباعهم، لم يتبعوا النبي صلى الله عليه وسلم الذي أمروه باتباعه) . قال: (وإنما كلق الله الإتيان بالبرهان - إن كانوا صادقين - الكفار المخالفين لما جاء به النبي صلى الله عليه وسلم، وهذا نص الآية، ولم يكلف قط المسلمين الإتيان بالبرهان، ولا أسقط اتباعهم حتى يأتوا بالبرهان. والفرق بين الأمرين واضح وهو أن كل من خالف النبي صلى الله عليه وسلم فلا برهان له أصلاً، فكلف المجيء بالبرهان تبكيتاً وتعجيزاً، وإن كانوا صادقين - وليسوا

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