Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

And His words in the other verse:

“The Originator of the heavens and the earth. When He decrees a matter, He only says to it, ‘Be,’ and it is.”

These explain that He, Glorified is He, creates things by His word and that they submit to Him: when He says to something, “Be,” it comes into being. This is incompatible with begetting. Rather, He created the Messiah, peace be upon him, by the word “Be.”

It is known from observable experience that someone who governs things merely by his word is not like someone who needs things to be generated from him. How, then, can procreation be attributed to Him when, in everything He decrees, He, Glorified is He, merely says, “Be,” and it is?

As for his citation of the words of Allah Most High:

“Were We wearied by the first creation?”

And that speaker’s assertion, “Whoever denied creation did not deny it on the grounds that He had been wearied by the first creation,” the reply is:

If a heretic attacking the Quran were to utter such words, they would reveal ignorance and misguidance beyond human description. For Allah Most High has presented in His Book proofs and demonstrations of the Resurrection that no one can come close to matching, and has set forth various kinds of arguments from which people at large can benefit.

وقوله في الآية الأخرى: {بديع السماوات والأرض وإذا قضى أمرا فإنما يقول له كن فيكون} ، بيان لكونه سبحانه يخلق الأشياء بكلمته، وأنها منقادة له، فإذا قال له: كن، كانت. وهذا مناف للتوليد، بل خلق المسيح عليه السلام بكلمة (كن) . وقد علم في الشاهد أن من يدبر الأشياء بمجرد كلمته ليس كالذي يحتاج إلى أن تولد منه الأشياء، فكيف يوصف بالتولد وهو سبحانه في جميع ما يقضيه إنما يقول له: كن فيكون؟ وأما ما ذكره من قوله تعالى: {أفعيينا بالخلق الأول} ، وقول ذلك القائل: من أنكر الخلق فلم ينكره لأجل كونه عيي بالخلق الأول. فيقال له: مثل هذا الكلام إذا قاله ملحد طاعن في القرآن، كان فيه الدلالة على جهله وضلاله ما لا يقدر على وصفه الإنسان. وذلك أن الله تعالى في كتابه ذكر من دلائل المعاد وبراهينه ما لا يقدر أحد على أن يأتي بقريب منه، وذكر فيه من أصناف الحجج ما ينتفع به عامة الخلق.

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