Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

He—glory be to Him—continually declares Himself free of partners and offspring in His mighty Book, as He does in Sūrat al-Nahl, where He says:

“They assign a share of what We have provided them to things of which they have no knowledge,”

and in the remainder of the verse and those that follow.

He also says:

“Say: Praise be to Allah, who has never taken offspring, who has no partner in His dominion, and who needs no protector out of weakness. And proclaim His supreme greatness.”

And He, Most High, says:

“Blessed is He who sent down the Criterion upon His servant, that he might be a warner to all worlds—He to whom belongs the dominion of the heavens and the earth, who has never taken offspring and has no partner in His dominion.”

And He, Most High, says:

“Say: He is Allah, the One; Allah, the Eternal Refuge. He neither begets nor is born, and there is none comparable to Him.”

And He, Most High, says:

“They have made the jinn partners with Allah, although He created them, and have falsely attributed sons and daughters to Him without knowledge. Glorified and exalted is He above what they ascribe to Him!”

The jinn said:

“Exalted is the majesty of our Lord! He has taken neither a wife nor offspring.”

When He—glory be to Him—wishes to establish that He has no offspring whatsoever, He does not cite this argument, whose force will not be understood by someone unfamiliar with the arguments in the Quran, and who imagines—he

وهو سبحانه دائما ينزه نفسه في كتابه العزيز عن الشريك والولد، كما ذكره في سورة النحل، حيث قال: {ويجعلون لما لا يعلمون نصيبا مما رزقناهم} الآية، وما بعدها. وقال: {وقل الحمد لله الذي لم يتخذ ولدا ولم يكن له شريك في الملك ولم يكن له ولي من الذل وكبره تكبيرا} . وقال تعالى: {تبارك الذي نزل الفرقان على عبده ليكون للعالمين نذيرا * الذي له ملك السماوات والأرض ولم يتخذ ولدا ولم يكن له شريك في الملك} . وقال تعالى: {قل هو الله أحد * الله الصمد * لم يلد ولم يولد * ولم يكن له كفوا أحد} . وقال تعالى: {وجعلوا لله شركاء الجن وخلقهم وخرقوا له بنين وبنات بغير علم سبحانه وتعالى عما يصفون} . وقالت الجن: {وأنه تعالى جد ربنا ما اتخذ صاحبة ولا ولدا} . وإذا أراد أن يحتج سبحانه على نفي الولد مطلقاً لم يذكر هذه الحجة التي لن يفهم وجهها من لم يعرف ما في القرآن من الحجاج، وظن هو

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