Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

made for Him—a likeness resembling the daughters whose birth, when announced to one of them, causes his face to darken as he suppresses his grief.

He then explains the deficiency of women, saying:

“Or one brought up amid ornaments”

These are women, who are brought up amid ornaments:

“and unable to make herself clear in argument”

A woman can scarcely put forward an argument in her own favour without it turning against her. He thus explains that their deficiency is compensated for by ornaments that adorn them in men’s eyes, while a woman cannot express herself clearly in argument.

The inability to express oneself clearly is a deficiency, for Allah distinguished man through speech and clear expression, thereby favouring him over all other animals. As Allah Most High says:

“The Most Merciful taught the Quran, created man, and taught him clear expression.”

And He says:

“Read! And your Lord is the Most Generous, who taught by the pen, taught man what he did not know.”

The logicians say: “Man is an animal endowed with speech.” Since this is his most evident characteristic, Allah Most High says:

“So by the Lord of heaven and earth, it is indeed true, as surely as you speak.”

Allah Most High also says:

“Have you considered al-Lāt and al-‘Uzzā, and Manāt, the third, the other?”

These were the principal idols in the towns of the Hijaz, for there was

جعل له - مثلاً، يماثل البنات اللاتي إذا بشر أحدهم بها ظل وجهه مسوداً وهو كظيم. ثم بين نقص النساء فقال: {أو من ينشأ في الحلية} ، وهن النساء تربين في الحلية: {وهو في الخصام غير مبين} ، وهي المرأة لا تكاد تتكلم بحجة لها إلا كانت عليها، فبين أنهم من نقصهن يكملن بالحلية التي تزينهن في أعين الرجال، وهي لا تبين في الخصام. وعدم البيان صفة نقص، فإن الله ميز الإنسان بالنطق والبيان، الذي فضله به على سائر الحيوان، كما قال تعالى {الرحمن * علم القرآن * خلق الإنسان * علمه البيان} ، وقال: {اقرأ وربك الأكرم * الذي علم بالقلم * علم الإنسان ما لم يعلم} . وأهل المنطق يقولون: الإنسان هو الحيوان الناطق، ولما كان هذا أظهر صفاته قال تعالى: {فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون} ، وقد قال تعالى: {أفرأيتم اللات والعزى * ومناة الثالثة الأخرى} ، وهذه هي الأصنام الكبرى التي كانت بمدائن الحجاز، فإنه كانت

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