Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

When these statements of the people of the Sunnah became widespread, a group fell into error and said, “Our utterance of the Quran is uncreated, and our recitation of it is uncreated.” Imam Ahmad declared these people innovators and instructed that they be shunned.

For this reason, al-Ashʿarī recorded this position of the people of the Sunnah and the scholars of hadith in his account of doctrinal positions, saying:

“In their view, taking either position concerning the utterance of the Quran, or withholding judgment, is an innovation. Whoever says that the utterance of the Quran is created is an innovator in their view, and whoever says that it is uncreated is likewise an innovator.”

Similarly, Muhammad ibn Jarīr al-Tabarī stated in Sarīh al-Sunnah (The Unambiguous Sunnah) that he had heard more than one of his companions report that Imam Ahmad said:

“Whoever says, ‘My utterance of the Quran is created,’ is a Jahmī, and whoever says that it is uncreated is an innovator.”

Abū Ahmad ibn Qutaybah wrote a book on this subject. Abū Bakr al-Khallāl also discussed it at length in his Book of the Sunnah. He mentioned what Abū Bakr al-Marwazī had written on the subject and recounted the well-known incident involving Abū Tālib, which was transmitted from Imam Ahmad by his foremost companions, including his two sons, ʿAbd Allāh and Sālih, al-Marwazī, Abū Muhammad Fūrān, Muhammad ibn Ishāq al-Sāghānī, and others.

فلما انتشر ذلك عن أهل السنة غلطت طائفة فقالت: لفظنا بالقرآن غير مخلوق، وتلاوتنا له غير مخلوقة، فبدع الإمام أحمد هؤلاء، وأمر بهجرهم. ولهذا ذكر الأشعري في مقالاته هذا عن أهل السنة وأصحاب الحديث، فقال: والقول باللفظ والوقف عندهم بدعة، من قال اللفظ بالقرآن مخلوق فهو مبتدع عندهم، ومن قال غير مخلوق فهو مبتدع. وكذلك ذكر محمد بن جرير الطبري في صريح السنة أنه سمع غير واحد من أصحابه يذكر عن الإمام أحمد أنه قال: من قال لفظي بالقرآن مخلوق فهو جهمي، ومن قال إنه غير مخلوق فهو مبتدع. وصنف أبو أحمد بن قتيبة في ذلك كتاباً، وقد ذكر أبو بكر الخلال هذا في كتاب السنة وبسط القول في ذلك، وذكر ما صنفه أبو بكر المروزي في ذلك، وذكر قصة أبي طالب المشهورة التي نقلها عنه أكابر أصحابه، كعبد الله وصالح ابنيه والمروزي وأبي محمد فوران ومحمد بن إسحاق الصاغني وغير هؤلاء.

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