Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

[Return to al-Khattābī’s discussion in al-Ghunya]

Abū Sulaymān al-Khattābī said:

“Know that the imams of the past and the early generations did not abandon this manner of discourse and this kind of inquiry because they were incapable of it or unable to pursue it. They possessed keen intellects and penetrating understanding, and these doubts and opinions, these sectarian doctrines and caprices, had already arisen in their time. Rather, they abandoned this approach and turned away from it because they feared its temptations and guarded against its evil consequences.

“They were certain of their position and had clear insight into their religion, through the enabling grace Allah had granted them and the light of knowing Him with which He had opened their hearts. They saw that the knowledge and wisdom of the Book, together with the instruction and explanation furnished by the Sunnah, were sufficient and spared them any need for anything else. Through these two, the proof had been established and all grounds for excuse removed.

“But as time passed, people’s resolve to seek the true knowledge of the Book and the Sunnah weakened, and their attention to it diminished. Heretics confronted them with their specious arguments, and pretenders to learning with their disputation. They supposed that unless they repelled them through this manner of discourse and defended themselves through this kind of debate, they would not be strong enough

[عود لكلام الخطابي في الغنية] قال أبو سليمان الخطابي: (واعلم أن الأئمة الماضين، والسلف المتقدمين، لم يتركوا هذا النمط من الكلام، وهذا النوع من النظر، عجزاً عنه، ولا انقطاعاً دونه، وقد كانوا ذوي عقول وافرة، وأفهام ثاقبة، وقد كان وقع في زمانهم هذه الشبه والآراء، وهذه النحل والأهواء، وإنما تركوا هذه الطريقة وأعرضوا عنها لما تخوفوه من فتنتها، وحذروه من سوء مغبتها، وقد كانوا على بينة من أمرهم، وعلى بصيرة من دينهم، لما هاهم الله له من توفيقه، وشرح به صدورهم من نور معرفته، ورأوا أن فيما عندهم من علم الكتاب وحكمته، وتوقيف السنة وبيانها، غناء ومندوحة عما سواهما، وأن الحجة قد وقعت بهما، والعلة أزيحت بمكانهما، فلما تأخر الزمان بأهله، وفترت عزائمهم في طلب حقائق علوم الكتاب والسنة، وقلت عنايتهم، واعترضهم الملحدون بشبههم، والمتحذلقون بجدلهم - حسبوا أنهم إن لم يردوهم عن أنفسهم بهذا النمط من الكلام، ولم يدافعوهم بهذا النوع من الجدل، لم يقووا

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