Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

from their true nature. They found in them no healing for the soul, nor did they accept any knowledge with certainty.”

He said:

“When they saw that Allah’s Book spoke against the views they had adopted and testified to the falsehood of their beliefs, they set some of its verses against others. They interpreted them according to whatever occurred to their minds and seemed consistent with the principles they had laid down. They declared hostility towards the reports of Allah’s Messenger, peace and blessings be upon him, and the Sunnah transmitted from him, rejecting them outright. They spoke ill of their transmitters, cast suspicion upon them, accused them of embellishment, and attributed to them weak faculties, poor knowledge of the hadith they narrated, and ignorance of its interpretation. Had they followed a moderate course and stopped at the limits of the authoritative instruction they had received, they would have found the soothing coolness of certainty and repose of heart, and blessings would have abounded,

عن حقائقها، ولم يخلصوا منها إلى شفاء نفس، ولا قبلوا بيقين علم) . قال: (ولما رأوا كتاب الله ينطق يخلاف ما انتحلوه، ويشهد عليهم بباطل ما اعتقدوه، ضربوا بعض آياته ببعض، وتأولوها على ما سنح لهم في عقولهم، واستوى عندهم على ما وضعوه من أصولهم، ونصبوا العداوة لأخبار رسول الله صلى الله عليه وسلم، ولسنته المأثورة عنه، وردوها على وجوهها، وأساءوا في نقلتها القالة، ووجهوا عليهم الظنون، ورموهم بالتزيد، ونسبوهم إلى ضعف المنة، وسوء المعرفة بما يروونه من الحديث، والجهل بتأويله، ولو سكلوا سبيل القصد، ووقفوا عند ما أنتهى بهم التوقيف، لوجدوا برد اليقين، وروح القلوب، ولكثرت البركة،

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