Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

of this was that Satan now, through his subtle cunning, beguiles everyone who senses in himself superior understanding, exceptional intelligence and mental acuity. He makes him imagine that if, in his learning and doctrine, he were content with the plain meaning of the Sunnah and confined himself to its clear exposition, he would be on a par with ordinary people and counted among the common multitude, and that his understanding would have failed him and his subtle discernment and mental acuity would have faded away.

Thus he spurred them to excess in speculation and to introduce innovations contrary to the Sunnah and transmitted reports, so that they might stand apart from the common masses and distinguish themselves in rank from those they regard as beneath them in understanding and intelligence. With this premise he deceived them until he led them astray from the clear path and entangled them in specious doubts, to whose embellishments they clung, and strayed

فيه أن الشيطان صار اليوم بلطيف حيلته يسول لكل من أحس من نفسه بزيادة فهم، وفضل ذكاء وذهن، ويوهمه أنه إن رضي في علمه ومذهبه بظاهر من السنة، واقتصر على واضح بيان منها، كان أسوة للعامة، وعد واحداً من الجمهور والكافة، وأنه قد ضل فهمه، واضمحل لطفه وذهنه فحركهم بذلك على التنطع في النظر، والتبدع لمخالفة السنة والأثر، ليبينوا بذلك عن طبقة الدهماء، ويتميزوا في الرتبة عمن يرونه دونهم في الفهم والذكاء، فاختدعهم بهذه المقدمة حتى استزلهم عن واضح المحجة، وأورطهم في شبهات تعلقوا بزخارفها، وتاهوا

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