Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

refutes the opponents’ specious arguments concerning all of this, before these accidents can serve as evidence for what our opponents take them to prove. These opponents rely on them to establish the matters we have mentioned, since, in their view, knowledge of those matters is possible only after acquiring knowledge of everything we have just listed.

Each of the stages mentioned above is disputed, and discussion with them about it is protracted. Yet using the report of the Messenger, may Allah bless him and grant him peace, as evidence for the aforementioned knowledge of matters beyond the reach of our senses requires nothing of the kind—may Allah guide you. His signs and the proofs of his truthfulness are perceptible to the senses and directly witnessed. They have stirred hearts and prompted minds to examine the truth of what he calls to and to reflect upon what he presents as evidence of his truthfulness. Only a little reflection upon his signs is needed to recognize that they come from Allah Most High and that they cannot

يفسد به شبه المخالفين في جميع ذلك، حتى يمكن الاستدلال بها على ما هي أدلة عليه عند مخالفينا، الذين يعتمدون في الاستدلال على ما ذكرناه بها، لأن العلم بذلك لا يصح عندهم إلا بعد المعرفة بسائر ما ذكرناه آنفاً. وفي كل رتبة من ما ذكرنا فوق تخالف فيها، ويطول الكلام معهم عليها، وليست يحتاج - أرشدك الله - في الاستدلال بخبر الرسول صلى الله عليه وسلم على ما ذكرناه من المعرفة بالأمر الغائب عن حواسنا إلى مثل ذلك، لأن آياته والأدلة على صدق محسوسة مشاهدة، قد أزعجت القلوب، وبعثت الخواطر، على النظر في صحة ما يدعوا إليه، وتأمل ما استشهد به على صدقه، والمعرفة بأن آياته من قبل الله تعالى تدرك بيسير الفكر فيها، وأنها لا يصح أن

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