Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

His acts, and believing him in the message he conveyed to them—were matters whose clarification could not properly be delayed. For he, peace be upon him, allowed them no respite in fulfilling these obligations, nor did he command them to fulfil them at some later time; rather, he commanded them to do so immediately. This was because, had he delayed that clarification, he would have charged them with what they had no means of doing and imposed upon them obligations they had no way of obeying. This was impermissible for him, since it would have rendered his command invalid and obedience to him no longer binding.

For this reason, no disagreement is found among any of his Companions concerning anything known to them all, nor any doubt about it. Nor has any discussion of these matters been transmitted from them, or any addition to the proofs to which he had drawn their attention. Rather, they all proceeded upon that basis, in agreement, differing neither over their having been brought into existence, nor

فعله، وتصديقه فيما بلغهم من رسالته، مما لا يصلح أن يؤخر عنهم البيان فيه، لأنه - عليه السلام - لم يجعل لهم فيما كلفهم من ذلك من مهلة، ولا أمرهم بفعله في الزمن المتراخي عنه، وإنما أمرهم بفعل ذلك على الفور، وإنما كان ذلك من قبل أنه لو أخر ذلك عنهم، لكان قد كلفهم ما لا سبيل لهم إلى فعله، والزمهم ما لا طريق لهم إلى الطاعة فيه، وهذا غير جائز عليه، لما يقتضيه ذلك من بطلان أمره وسقوط طاعته. ولهذا المعنى لم يوجد عن أحد من صحابته خلاف في شيء ما وقف عليه جماعتهم، ولا شك في شيء منه، ولا نقل عنهم كلام في شيء من ذلك، ولا زيادة على ما نبههم عليه من الحجج، بل مضوا جميعاً على ذلك، وهم متفقون: لا يختلفون في حدثهم، ولا

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