Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

they practised—venerating their idols, worshipping fire, venerating the stars, denying divine lordship, and their other practices—until he had conveyed the message, discharged the trust, and clearly established the proof that all the practices he forbade them were false. Through Allah’s proofs and clear signs, he demonstrated the truth of everything he called them to believe and do. He, peace be upon him, did not delay clarifying anything he called them to beyond the time when they were obliged to act upon it, for delaying that clarification would have rendered those obligations no longer binding upon them.

Some scholars did permit delaying the clarification of rulings that Allah had stated in general terms until before compliance became obligatory. As for delaying that clarification beyond the time for compliance, all of them held this to be impermissible.

All rational people know that what the Prophet, may Allah bless him and grant him peace, called those members of his community whom he addressed directly to—belief that they were brought into existence, knowledge of the One who brought them into existence, affirmation of His oneness, knowledge of His most beautiful names, and of His attributes pertaining to His own being and the attributes of

كانوا عليه من تعظيم أصنامهم، وعبادة النيران، وتعظيم الكواكب، وإنكار الربوبية، وغير ذلك مملا كانوا عليه حتى بلغ الرسالة، وأدى الأمانة، وأوضح الحجة في فساد جميع ما نهاهم مما كانوا عليه، ودلهم على صحة جميع ما دعاهم إلى اعتقاده وفعله بحجج الله وبيناته، وأنه عليه السلام - لم يؤخر عنهم بيان شيء مما دعاهم إليه عن وقت تكليفهم فعله، لما يوجبه تأخير ذلك عنهم من سقوط تكليفه لهم. وأنه جوز فريق من أهل العلم تأخير البيان فيما أجمله الله من الأحكام قبل لزوم فعله لهم فأما تأخير ذلك عن وقت فعله فغير جائز عن كافتهم. ومعلوم عند سائر العقلاء أن ما دعا النبي صلى الله عليه وسلم إليه من واجهه من أمته من اعتقاد حديثهم ومعرفة المحدث لهم. وتوحيده ومعرفة أسمائه الحسنى، وما هو عليه من صفات نفسه وصفات

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