Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

in form and appearance except through My action. Besides creating you and what you carve, I am also the Creator of your carving, for it is I who give you the ability to do it and enable you to carry it out.

Then Allah, Mighty and Majestic, refuted those who denied His messengers, saying:

“They did not give Allah His due when they said, ‘Allah has revealed nothing to any human being.’ Say, ‘Who revealed the Book that Moses brought as a light and guidance for people?’”

[Al-An‘ām: 191]

He also said:

“Messengers bearing good news and giving warnings, so that people would have no argument against Allah after the messengers.”

[Al-Nisā’: 165]

Then the Prophet, may Allah bless him and grant him peace, argued against the People of the Scriptures by citing the descriptions of him in their books and the indications of his name and attributes. When the Christians concealed and denied what their books contained concerning this, he challenged them to a mutual invocation of Allah’s curse, following the command Allah, Mighty and Majestic, gave him in His words:

“If anyone disputes with you about him after you have received

من الصور والهيئات إلا بفعلي، وإني - مع خلقي لكم وما تنحتونه - خالق لنحتكم، إذ كنت أنا المقدر لكم عليه والممكن لكم منه. ثم رد على المنكرين لرسله بقوله عز وجل: {وما قدروا الله حق قدره إذ قالوا ما أنزل الله على بشر من شيء قل من أنزل الكتاب الذي جاء به موسى نورا وهدى للناس} [الأنعام: ١٩١] . وقال تعالى: {رسلا مبشرين ومنذرين لئلا يكون للناس على الله حجة بعد الرسل} [النساء: ١٦٥] . ثم احتج النبي صلى الله عليه وسلم على أهل الكتب بما في كتبهم من ذكر صفته والدلالة على اسمه ونعته، وتحدي النصارى - لما كتموا ما في كتبهم من ذلك وجحدوه - بالمباهلة، عند أمر الله عز وجل له بذلك بقوله: {فمن حاجك فيه من بعد ما جاءك من

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