Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

and praised them, and forbade them to engage in speculative discussion about divine decree. The Companions continued on this course. To go beyond one’s teacher is transgression and injustice: they are the teachers and exemplars, while we are the followers and pupils.”

He said:

“As for the other group, they argued that, if the objection to speculative theology stems from the words ‘substance’ and ‘accident’ and these unfamiliar technical terms used to facilitate understanding, as in hadith, Quranic exegesis, and jurisprudence, then, had expressions such as ‘refutation,’ ‘acquisition,’ ‘ta'diya,’ ‘composition,’ and ‘faulty formulation’ been presented to them, they would not have understood them. And coining an expression to convey a sound meaning is like making vessels in

وأثنى عليهم ونهاهم عن الكلام في القدر، وعلى هذا استر الصحابة فالزيادة على الأستاذ طغيان وظلم، وهم الأستاذون والقدوة، ونحن الأتباع والتلامذة) . قال: (وأما الفرقة الأخرى، فاحتجوا بان المحذور من الكلام: إن كان هو من أجل لفظ (الجوهر) و (العرض) وهذه الاصطلاحات الغريبة لأجل التفهم كالحديث والتفسير والفقه، ولو عرض عليهم عبارة النقض والكسب، والتعدية، والتركيب، وفساد الوضع لما كانوا يفهمونه، وإحداث عبارة للدلالة على مقصود صحيح، كإحداث آنية على

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