Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

He also said:

“The hadith scholars among the early generations agreed on this, and the stern warnings reported from them concerning it are too numerous to recount. They said that the Companions remained silent about it—although they understood the realities better than others and expressed themselves more eloquently—only because they knew what it would lead to. Hence the Prophet, peace and blessings be upon him, said:

‘Ruined are those who go to excess! Ruined are those who go to excess!’

“That is, those who probe excessively and pursue exhaustive inquiry.”

He said:

“They argued that, had this been part of the religion, it would have been the most important thing the Prophet, peace and blessings be upon him, commanded. He would have taught its method and praised its practitioners. He taught them how to cleanse themselves after relieving themselves and urged them to learn the prescribed duties

وقال: (وقد اتفق أهل الحديث من السلف على هذا، ولا ينحصر ما ينقل عنهم من التجديدات فيه. وقالوا: ما سكت عن الصحابة، مع أنهم أعرف بالحقائق، وأفصح في ترتيب الألفاظ من غيرهم، إلا لعلمهم بما يتولد منه. ولذا قال النبي صلى الله عليه وسلم: «هلك المتنطعون، هلك المتنطعون» ، أي المتعمقون في البحث والاستقصاء) . قال: واحتجوا بأن ذلك لو كان من الدين، لكان أهم ما يأمر به النبي صلى الله عليه وسلم، ويعلم طريقه، ويثني على أربابه، فقد علمهم الاستنجاء وندبهم إلا حفظ الفرائض

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