Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

his position, we dissociate ourselves from them, for he is the virtuous Imam and consummate leader through whom Allah made the truth manifest when misguidance appeared, clarified the path, and suppressed the innovations of the innovators, the deviations of those who strayed, and the doubts of the doubters. May Allah have mercy upon him, a foremost Imam and a great teacher, and upon all the Imams of the Muslims.

Our position, in brief, is this:

We affirm our belief in Allah, His angels, His Books, His messengers, whatever has come from Allah, and whatever trustworthy narrators have transmitted from the Messenger of Allah—may Allah bless him and grant him peace. We reject none of this. We affirm that Allah is One God, unique, the Eternal Refuge, who has taken neither a consort nor a child; that Muhammad is His servant and Messenger; that Paradise and Hell are real; that the Hour is coming, without any doubt; and that Allah will resurrect those in the graves.

We affirm that Allah is established above His Throne, as He said:

“The Most Merciful is established above the Throne.”
[Tā Hā: 5]

And that He has a Face, as He said:

“And there will remain the Face of your Lord, Owner of Majesty and Honor.”
[Tā Hā: 27]

And that He has two Hands, as He said:

“Rather, both His Hands are extended.”
[al-Mā’idah: 64]

And as He said: “what I created

قوله مجانبون، لأن الإمام الفاضل، والرئيس الكامل، الذي أبان الله به الحق عند ظهور الضلال وأوضح به المنهاج، وقمع به بدع المبتدعين، وزيغ الزائغين، وشك الشاكين، فرحمة الله عليه من إمام مقدم، وكبير مفهم، وعلى جميع أئمة المسلمين. وجملة قولنا: أنا نقر بالله وملائكته وكتبه ورسله، وما جاء من عند الله، وما رواه الثقات عن رسول الله صلى الله عليه وسلم، لا نرد من ذلك شيئاً، وأن الله إله واحد فرد صمد لم يتخذ صاحبة ولا ولد، وأن محمداً عبده ورسوله، وأن الجنة والنار حق، وأن الساعة آتية لا ريب فيها، وأن الله يبعث من في القبور، وأن الله مستو على عرشه كما قال: {الرحمن على العرش استوى} [طه: ٥] ، وأن له وجه، كما قال: {ويبقى وجه ربك ذو الجلال والإكرام} [طه: ٢٧] ، وان له يدين كما قال: {بل يداه مبسوطتان} [المائدة: ٦٤] ، كما قال {لما خلقت

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