Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

the meaning of the Quran is false—then do not be surprised by the abundance of evidence for the truth, or by its remaining hidden from many people. The proofs of the truth are plentiful, and Allah guides whom He wills to a straight path. Say of these minds that have opposed the Messenger on such fundamental matters: “Their Creator has plotted against them.” And recite His words, Most High:

“We gave them hearing, sight, and hearts, but neither their hearing nor their sight nor their hearts benefited them at all, since they denied Allah’s signs; and what they used to ridicule engulfed them.”

[al-Ahqāf: 26].

To clarify this further, we may say: It is well known that Moses, Muhammad—may Allah’s blessings and peace be upon them both—and others like them were among the most accomplished people in knowledge, experience, and intellect. Both those who believed in them and those who disbelieved agree on this. Those who disbelieve in them say: “They were among the most astute people, the most knowledgeable about affairs, and the most familiar with the ways to achieve their objectives and the means to attain what they desired. Using their knowledge, skill, and intelligence, they therefore sought ways to make people believe and obey them.”

Those who believe in them, however, say: “Allah endowed them with knowledge, intellect, understanding, and certainty unmatched by anyone else in all creation.”

Wahb ibn Munabbih said: “If the intellect of Muhammad—may Allah’s blessings and peace be upon him—were weighed against that of all the people of the earth, it would outweigh theirs.”

Since this is so, sound reason rules out the possibility that someone who wants people to believe and obey him would tell them something that, by the dictates of sound reason, requires them to deem him a liar

لمدلول القرآن قول باطل، فلا تعجب من كثرة أدلة الحق، وخفاء ذلك على كثيرين، فإن دلائل الحق كثيرة، والله يهدي من يشاء إلى صراط مستقيم، وقل لهذه العقول التي خالفت الرسول، في مثل هذه الأصول: كادها باريها، واتل قوله تعالى: {وجعلنا لهم سمعا وأبصارا وأفئدة فما أغنى عنهم سمعهم ولا أبصارهم ولا أفئدتهم من شيء إذ كانوا يجحدون بآيات الله وحاق بهم ما كانوا به يستهزئون} [الأحقاف: ٢٦] . ومما يوضح الأمر في ذلك أن يقال: من المعلوم أن موسى ومحمداً صلى الله عليهما وسلم وأمثالهما، كانوا من أكمل الناس معرفة وخبرة وعقلاً باتفاق من آمن بهم ومن كفر، فإن الكافر بهم يقول: كانوا من أدهى الناس واخبرهم بالأمور، وأعرفهم بالطرق التي تنال بها المقاصد، والأسباب التي تطلب بها المرادات، فسعوا فيما يصدقهم به الناس، ويطيعونهم بما كان عندهم من المعرفة والحذق والذكاء. وأما المؤمن بهم فيقول: إن الله خصهم من العلم والعقل والمعرفة واليقين، بما لم يشركهم أحد من العالمين. وقال وهب بن منبه لو وزن عقل محمد صلى الله عليه وسلم بعقل أهل الأرض لرجح. وإذا كان كذلك امتنع في صريح العقل أن من يريد أن الناس يصدقونه ويطيعونه، يذكر لهم ما يوجب في صريح العقل تكذيبه

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