Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

one of them makes an inadvertent mistake or sometimes lies, his error and falsehood will inevitably become apparent. This is what people have established through examining the reports of those who transmit prophetic hadiths: no one among them is known to have erred or lied without his falsehood or error becoming apparent to those versed in his field.

Likewise, those who examine and reason from scriptural or rational evidence rarely make a mistake without others, both within their field and outside it, recognizing their error.

The negationist Jahmiyyah, who deny Allah’s attributes, have turned the truths established by rational and scriptural proofs on their head. They then claimed to possess rational evidence that contradicts the revealed verses. Thus they distorted and altered the verses through reinterpretation, after corrupting minds with embellished falsehoods.

Allah Most High says:

“Thus We have appointed for every prophet an enemy—devils from among humankind and jinn—who inspire one another with embellished speech intended to deceive. Had your Lord willed, they would not have done so. So leave them and what they fabricate. And so that the hearts of those who do not believe in the Hereafter may incline to it, be pleased with it, and commit whatever they commit. Shall I seek a judge other than Allah, when it is He who has sent down to you the Book, explained in detail? Those to whom We have given the Scripture know that it has been sent down from your Lord in truth, so never be among those who doubt. The word of your Lord has been fulfilled in truth and justice. None can change His words, and He is the All-Hearing, the All-Knowing.”

[al-Anʿām: 112-115].

So, when you see conclusive proofs showing that what the Messenger has reported does not contradict reason but agrees with it, and that the negationists’ claim that rational demonstration contradicts

أحدهم يغلط خطأ أو يكذب أحياناً، فلا بد أن يظهر خطأه وكذبه، وهذا ما استقراه الناس في أحاديث المحدثين للأحاديث النبوية، لا يعرف أن أحداً منهم غلط أو كذب، إلا وظهر لأهله صناعته كذبه أو خطأه. وكذلك الناظرون - أهل النظر والاستدلال في الأدلة السمعية أو العقلية - ما يكاد يغلط غالط منهم، إلا ويعر فالناس غلطه من أبناء جنسه وغيرهم. والجهمية النفاة المعطلة قلبوا حقائق الأدلة البرهانية العقلية والسمعية، ثم ادعوا أن معهم دلالات عقلية تعارض الآيات السمعية، فحرفوا الآيات وبدلوها بالتأويل، بعد أن أفسدوا العقول بزخرف الأباطيل. قال تعالى: {وكذلك جعلنا لكل نبي عدوا شياطين الإنس والجن يوحي بعضهم إلى بعض زخرف القول غرورا ولو شاء ربك ما فعلوه فذرهم وما يفترون * ولتصغى إليه أفئدة الذين لا يؤمنون بالآخرة وليرضوه وليقترفوا ما هم مقترفون * أفغير الله أبتغي حكما وهو الذي أنزل إليكم الكتاب مفصلا والذين آتيناهم الكتاب يعلمون أنه منزل من ربك بالحق فلا تكونن من الممترين * وتمت كلمة ربك صدقا وعدلا لا مبدل لكلماته وهو السميع العليم} [الأنعام: ١١٢-١١٥] . فإذا رأيت الدلائل اليقينية تدل على أن ما اخبر به الرسول لا يناقض العقول، بل يوافقها، وأن ما ادعاه النفاة من مناقضة البرهان

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