Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

It is authentically reported of the Prophet, peace and blessings be upon him:

“He forbade raising the eyes towards heaven during prayer and said, ‘People must stop raising their eyes towards heaven during prayer, or their sight will not return to them.’”

As for raising the eyes during supplication outside prayer, scholars differ on this. Raising the eyes during prayer was forbidden only because it conflicts with the humble reverence required in prayer.

Allah Most High says:

“So turn away from them. On the Day the caller calls to something terrible * their eyes humbled.”
[Al-Qamar: 6-7]

And He says:

“The Day they emerge from the graves swiftly, as though racing towards an erected marker * their eyes humbled.”
[Al-Maʿārij: 43-44]

And He says:

“You will see them exposed to it, humbled by disgrace, looking with a furtive glance.”
[Al-Shūrā: 45]

ʿUmar, may Allah be pleased with him, saw a man looking around while praying and said, “Had this man’s heart been humbly reverent, his limbs would have been humbly reverent too.”

Humble reverence in the heart necessarily entails humility and submissiveness in the gaze, which are incompatible with raising it. Scholars differ as to whether this should also be observed during supplication.

Thus, one may find a person who, when addressing someone he holds in great esteem, does not raise

وقد صح عن النبي صلى الله عليه وسلم «أنه نهى عن رفع البصر في الصلاة إلى السماء، وقال لينتهين أقوام عن رفع أبصارهم إلى السماء في الصلاة أو لا ترجع إليهم أبصارهم» . وأما رفع البصر حال الدعاء خارج الصلاة، ففيه نزاع بين العلماء، وإنما نهي عن رفع البصر في الصلاة لأنه ينافي الخشوع المأمور به في الصلاة. قال تعالى: {فتول عنهم يوم يدع الداع إلى شيء نكر * خشعا أبصارهم} [القمر: ٦-٧] . وقال: {يوم يخرجون من الأجداث سراعا كأنهم إلى نصب يوفضون * خاشعة أبصارهم} [المعارج: ٤٣-٤٤] . وقال: {وتراهم يعرضون عليها خاشعين من الذل ينظرون من طرف خفي} [الشورى: ٤٥] . ورأى عمر رضي الله عنه رجلاً يصلي وهو يلتفت، فقال: لو خشع قلب هذا لخشعت جوارحه. فخشوع القلب يستلزم خشوع البصر وذله، وذلك ينافي رفعه وفي اعتبار هذا في الدعاء نزاع. ولهذا يوجد من يخاطب المعظم عنده لا يرفع

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