Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

Ibn ‘Abbās and others said:

“In a circle, like the whorl of a spindle.”

In the hadith narrated by Jubayr ibn Mut‘im from the Prophet (may Allah bless him and grant him peace), recorded by Abū Dāwūd, al-Tirmidhī and others, it is related:

“A Bedouin said, ‘O Messenger of Allah, people are exhausted, families are hungry, and livestock have perished. Pray to Allah for us, for we seek your intercession with Allah, and Allah’s intercession with you.’ The Messenger of Allah (may Allah bless him and grant him peace) then glorified Allah until the effect of this could be seen on the Companions’ faces. Then he said, ‘Woe to you! Do you know who Allah is? Allah’s majesty is far greater than that. None of His creation may seek intercession through Allah. His Throne is above His heavens like this’—and he shaped his fingers like a dome—‘and it indeed creaks beneath Him as a new saddle creaks beneath its rider.’”

This is discussed at length elsewhere.

Since the opponent has himself adduced this as evidence, it constitutes an argument against him. If the world is spherical—and it is necessarily established that He must either be within it or separate from it, and He is not within it—then He must be separate from it. If He is separate from it, He must be above it, since ‘above’ can only be the encompassing sphere and whatever lies beyond it.

قال ابن عباس وغيره: في فلكة، مثل فلكة المغزل. وفي حديث جبير بن مطعم عن النبي صلى الله عليه وسلم، الذي رواه أبو داود والترمذي وغيرهما، «أن أعرابيا قال: يا رسول الله، جهدت الأنفس وجاع العيال وهلك المال فادع الله لنا، فإنا نستشفع بك على الله، ونستشفع بالله عليك، فسبح رسول الله صلى الله عليه وسلم حتى عرف ذلك في وجوه الصحابة، ثم قال: (ويحك أتدري ما الله؟ شأن الله أعظم من ذلك. إن الله لا يستشفع به أحد من خلقه، إن عرشه على سماواته هكذا، وقال بأصابعه مثل القبة، وأنه ليأط به أطيط الرحل الجديد براكبه» . وهذا مبسوط في غير هذا الموضع. وإذا كان الخصم قد استدل بذلك، كان ذلك حجة عليه، فإذا كان العالم كرياً - وقد ثبت بالضرورة أنه: إما مداخل له، وإما مباين له وليس بمداخل له وجب أن يكون مبايناً له، وإذا كان مبايناً له، وجب أن يكون فوقه، إذ لا فوق غلا المحيط وما كان وراءه.

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