Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

among the adherents of their call. Sultan Mahmūd ibn Sabuktakīn publicly proclaimed the cursing of the people of innovation from the pulpits and upheld the Sunnah. Ibn al-Haysam and Ibn Fūrak debated before him concerning Allah’s being above His creation. He recognized the strength of Ibn al-Haysam’s arguments and favored his position.

It is said that he asked Ibn Fūrak:
“If you wished to describe something nonexistent, how could you describe it more fully than this?”
Or he said:
“Explain to me the difference between this Lord you describe and something nonexistent.”

It is also related that Ibn Fūrak wrote to Abū Ishāq al-Isfarāyīnī seeking an answer, but the only answer was that, if He were above the Throne, this would necessarily mean that He was a body.

Some say that when the sultan recognized the unsoundness of Ibn Fūrak’s position, he gave him poison and killed him. Jurists of the hadith school, including followers of al-Shāfi‘ī and others, also debated before him with jurists of the school of reasoned opinion. He recognized the strength of the position of the people of hadith and favored it. He also fought the polytheists in India.

This creed is well known and includes the following:

“Our Lord was alone, with nothing alongside Him and no place containing Him. He created everything by His power and created the Throne, not because He needed it. Then He established Himself above it, settling however He willed and intended—not settling to rest as created beings rest. He governs the heavens and the earth, everything within them, and all who are on land and at sea. None governs but Him, and no

من أهل دعوتهم، وأظهر السلطان محمود بن سبكتكين لعنة أهل البدع على المنابر، وأظهر السنة، وتناظر عنده ابن الهيصم وابن فورك في مسألة العلو، فرأى قوة كلام ابن الهيصم، فرجح ذلك، ويقال إنه قال لابن فورك: فلو أردت تصف المعدوم كيف كنت تصفه بأكثر من هذا؟ أو قال: فرق لي بين هذا الرب الذي تصفه وبين المعدوم؟ وأن ابن فورك كتب إلى أبي إسحق الأسفراييني يطلب الجواب عن ذلك، فلم يكن الجواب إلا أنه لو كان فوق العرش للزم أن يكون جسماً. ومن الناس من يقول: إن السلطان لما ظهر له فساد قول ابن فورك سقاه السم حتى قتله، وتناظر عنده فقهاء الحديث من أصحاب الشافعي وغيرهم، وفقهاء الرأي، فرأى قوة مذهب أهل الحديث فرجحه، وغزا المشركين بالهند، وهذه العقيدة مشهورة وفيها: (كان ربنا وحده ولا شيء معه، ولا مكان يحويه، فخلق كل شيء بقدرته، وخلق العرش لا لحاجته إليه، فاستوى على استواء استقرار، كيف شاء وأراد لا استقرار راحة كما يستريح الخلق، وهو يدبر السماوات والأرض ويدبر ما فيهما، ومن في البر والبحر، لا مدبر غيره، ولا

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