Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

And He says:

“They conceal themselves from people, but do not conceal themselves from Allah, while He is with them” [al-Nisā’: 108],

meaning: through His knowledge of them.

And He says:

“When the two companies saw one another, the companions of Moses said, ‘Indeed, we will be overtaken!’ He said, ‘No! Indeed, my Lord is with me; He will guide me’” [al-Shu‘arā’: 61, 62],

meaning: in helping him against Pharaoh.

He said:

‘When the argument was established against the Jahmī over his claim that Allah is with His creation in everything, neither in contact with anything nor separate from it, we said, “If He is not separate, is He not in contact?”

He replied, “No.”

We said, “Then how can He be in everything without being in contact with it or separate from it?” He could not give a satisfactory answer, so he said, “Without specifying how.” With this phrase he deceived the ignorant and misled them.

We said to him, “When the Day of Resurrection comes, will there not be only Paradise

وقال: {يستخفون من الناس ولا يستخفون من الله وهو معهم} [النساء: ١٠٨] ، يقول: بعلمه فيهم. وقال: {فلما تراء الجمعان قال أصحاب موسى إنا لمدركون * قال كلا إن معي ربي سيهدين} [الشعراء: ٦١، ٦٢] ، يقول: في العون على فرعون. قال: (فلما ظهرت الحجة على الجهمي لما ادعى على الله أنه مع خلقه في كل شيء غير مماس للشيء ولا مباين منه فقلنا: إذا كان غير مباين أليس هو مماساً؟ قال: لا. قلنا فكيف يكون في كل شيء غير مماس له ولا مباين له؟ فلم يحسن الجواب، فقال: بلا كيف، فخدع الجهال بهذه الكلمة وموه عليهم، فقلنا له: إذا كان يوم القيامة أليس إنما هو الجنة

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies