Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

says:

“Have you not seen that Allah knows whatever is in the heavens and whatever is on earth? There is no private conversation among three but that He is the fourth of them”

—meaning that Allah, through His knowledge, is the fourth of them—

“nor among five but that He is”

—through His knowledge—

“the sixth of them. Nor fewer than that nor more but that He is with them”

—meaning through His knowledge of them—

“wherever they may be. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah has knowledge of all things.”

[al-Mujādilah: 7]

The statement opens with His knowledge of them and closes with His knowledge.

If a Jahmī says, “Allah Himself, in His majesty, is with us,” he is asked: “Does Allah forgive you concerning what is between Him and His creation?”

If he says, “Yes,” then he has asserted that Allah is separate from His creation and that His creation is below Him; and if he says, “No,”

يقول: {ألم تر أن الله يعلم ما في السماوات وما في الأرض ما يكون من نجوى ثلاثة إلا هو رابعهم} يعني: إلا الله - بعلمه - رابعهم، {ولا خمسة إلا هو} بعلمه {سادسهم ولا أدنى من ذلك ولا أكثر إلا هو معهم} يعني بعلمه فيهم {أين ما كانوا ثم ينبئهم بما عملوا يوم القيامة إن الله بكل شيء عليم} [المجادلة: ٧] ، يفتح الخبر بعلمه فيهم ويختمه بعلمه. ويقال للجهمي: إذا قال: إن الله معنا بعظمة نفسه. قيل له: هل يغفر الله لكم فيما بينه وبين خلقه؟ فإن قال: نعم، فقد زعم أن الله يباين خلقه، وأن خلقه دونه، وإن قال لا

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