Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

and the words of Allah Most High:

“None dispute the signs of Allah except those who disbelieve, so do not let their movement throughout the land deceive you.”

[Ghāfir: 4].

And His words, Most High:

“Thus We have appointed for every prophet enemies—devils from among humankind and jinn—who whisper to one another alluring words in order to deceive. Had your Lord willed, they would not have done so. So leave them and what they fabricate. * And so that the hearts of those who do not believe in the Hereafter may incline to it, be pleased with it, and commit whatever they commit.”

[al-An'ām: 112–113].

There are other similar passages; this is a broad subject in Allah’s Book.

Our purpose is to draw believers’ attention to the condition of such disbelievers as described in Allah’s Book. Our aim here, however, is to defend the messengers against them.

One who strives against the disbelievers and hypocrites does not argue against them on the authority of messengers whom they reject. But someone who believes in the messengers benefits from this by recognizing that people of this kind are deniers of the messengers.

As for refuting them, we have several approaches:

First: To demonstrate the unsoundness of the rational arguments they claim contradict the Messenger, may Allah bless him and grant him peace.

Second: To demonstrate that what the Messenger brought is known self-evidently to be part of his religion, or is established by conclusive proofs. Once this is established, it is impossible to affirm the Messenger’s truthfulness while opposing it. This benefits everyone who believes in the Messenger.

وقوله تعالى: {ما يجادل في آيات الله إلا الذين كفروا فلا يغررك تقلبهم في البلاد} [غافر: ٤] . وقوله تعالى: {وكذلك جعلنا لكل نبي عدوا شياطين الإنس والجن يوحي بعضهم إلى بعض زخرف القول غرورا ولو شاء ربك ما فعلوه فذرهم وما يفترون * ولتصغى إليه أفئدة الذين لا يؤمنون بالآخرة وليرضوه وليقترفوا ما هم مقترفون} [الأنعام: ١١٢-١١٣] . ، وأمثال ذلك، وهذا باب واسع في كتاب الله. ومقصودنا تنبيه المؤمنين على حال مثل هؤلاء الكفار في كتاب الله، وإلا فالمقصود هنا دفعهم عن الرسل. ومن جاهد الكفار والمنافقين لم يحتج عليهم بأقوال من كذبوه من المرسلين، ولكن المؤمن بالرسل يستفيد بهذا: أن جنس هؤلاء هم المكذبون للرسل. وأما طريق الرد عليهم فلنا فيه مسالك: الأول: أن نبين فساد ما ادعوه معارضاً للرسول صلى الله عليه وسلم من عقلياتهم. الثاني: أن نبين أن ما جاء به الرسول معلوم بالضرورة من دينه، أو معلوم بالأدلة اليقينية وحينئذ فلا يمكن مع تصديق الرسول أن نخالف ذلك، وهذا ينتفع به كل من آمن بالرسول.

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