Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

And Allah Most High says:

“This is because those who disbelieve follow falsehood, while those who believe follow the truth from their Lord.”

[Muhammad: 3]

He thus describes the believers as following the truth from their Lord, and whoever follows the truth is in the right. The believers follow the truth from their Lord, so they are most deserving of being called rigorous investigators. If the believers are the rigorous investigators, and one of their characteristics is that their faith increases when His verses are recited to them, then those characterized by the opposite are not rigorous investigators in the sight of Allah and His Messenger. Rather, they are rigorous investigators in the estimation of their own fellows—just as the Jews, Christians, polytheists, and every other group are rigorous investigators in the estimation of those who agree that what they say is true.

He has also described the believers in His words, Most High:

“Whenever a surah is revealed, some of them say, ‘Which of you has this increased in faith?’ As for those who believe, it increases them in faith, and they rejoice. * But as for those in whose hearts is disease, it adds impurity to their impurity, and they die as disbelievers.”

[al-Tawbah: 124–125]

It is well known that someone whose beliefs and desires contradict the revealed verses is not increased in faith by them, nor does he rejoice at their revelation. Rather, they add impurity to his impurity.

And Allah Most High says:

“The believers are only those who have believed in Allah and His Messenger, then have not doubted, and have striven with their wealth and their lives in the cause of Allah. It is they who are the truthful.”

[al-Hujurāt: 15]

Thus, the one who is truthful in the belief expressed by “have believed” is one who does not

وقال تعالى: {ذلك بأن الذين كفروا اتبعوا الباطل وأن الذين آمنوا اتبعوا الحق من ربهم} [محمد: ٣] ، فوصف المؤمنين بأنهم اتبعوا الحق من ربهم، ومن اتبع الحق كان محقاً. والمؤمنون اتبعوا الحق من ربهم، فهم أحق الناس بالتحقيق، وإذا كان المؤمنون هم المحققين، ومن نعتهم أنهم إذا تليت عليهم آياته زادتهم إيماناً، كان الموصوفون بنقيض ذلك ليسوا من المحققين عند الله وعند رسوله، بل من المحققين عند إخوانهم، كما أن اليهود والنصارى والمشركين، وكل طائفة من المحققين عند من وافقهم على أن ما يقولونه بحق. وقد وصف المؤمنين بما ذكره في قوله تعالى: {وإذا ما أنزلت سورة فمنهم من يقول أيكم زادته هذه إيمانا فأما الذين آمنوا فزادتهم إيمانا وهم يستبشرون * وأما الذين في قلوبهم مرض فزادتهم رجسا إلى رجسهم وماتوا وهم كافرون} [التوبة: ١٢٤-١٢٥] . ومن المعلوم أن من ناقض الآيات المنزلة باعتقاده وهواه لم تزده إيماناً، ولم يستبشر بنزولها، بل تزيده رجساً إلى رجسه. وقال تعالى: {إنما المؤمنون الذين آمنوا بالله ورسوله ثم لم يرتابوا وجاهدوا بأموالهم وأنفسهم في سبيل الله أولئك هم الصادقون} [الحجرات: ١٥] فالصادق في قوله: آمنوا هو الذي لم

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