Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

had taken a path with the Messenger! Woe to me! If only I had not taken so-and-so as a close friend! He led me away from the Reminder after it had come to me.’ And Satan ever forsakes man.”
[al-Furqān: 27–29]

And as He says:

“On the Day their faces are turned about in the Fire, they will say, ‘If only we had obeyed Allah and obeyed the Messenger!’ And they will say, ‘Our Lord, we obeyed our leaders and our great men, and they led us astray from the path. Our Lord, give them double the punishment and curse them with a mighty curse.’”
[al-Ahzāb: 66–68]

These texts apply in some measure to everyone who follows a leader in anything contrary to the Book and the Sunnah, whether they are leaders in speculative inquiry, speculative theology, rational thought, and philosophy; leaders in jurisprudence and the discussion of religious rulings; leaders in worship, asceticism, devotion, and Sufism; or leaders in kingship, government, rule, administration, and the judiciary.

You will find none of these people free of inconsistency. Elsewhere, he himself contradicts the statements of the very leader he has exalted, since he cannot put his worldly and religious affairs in order by following that leader, whose instructions contradict one another.

By contrast, what comes from Allah is consistent and harmonious, and sets His servants’ affairs right in this life and the Hereafter.

Allah Most High says:

“If it had been from anyone other than Allah, they would have found within it much contradiction.”
[al-Nisā’: 82]

These points are discussed at length elsewhere.

اتخذت مع الرسول سبيلا * يا ويلتى ليتني لم أتخذ فلانا خليلا * لقد أضلني عن الذكر بعد إذ جاءني وكان الشيطان للإنسان خذولا} [الفرقان: ٢٧-٢٩] . وكما قال: {يوم تقلب وجوههم في النار يقولون يا ليتنا أطعنا الله وأطعنا الرسولا * وقالوا ربنا إنا أطعنا سادتنا وكبراءنا فأضلونا السبيلا * ربنا آتهم ضعفين من العذاب والعنهم لعنا كبيرا} [الأحزاب: ٦٦-٦٨] . وهذه النصوص فيها نصيب لكل من اتبع أحداً من الرؤوس فيما يخالف الكتاب والسنة، سواء كانوا من رؤوس أهل النظر والكلام والمعقول والفلسفة، أو رؤوس أهل الفقه والكلام في الأحكام الشرعية، أو من رؤوس أهل العبادة والزهادة والتأله والتصوف، أو من رؤوس أهل الملك والإمارة والحكم والولاية والقضاء. ولست تجد أحداً من هؤلاء إلا متناقضاً، وهو نفسه يخالف قول ذلك المتبوع الذي عظمه في موضع آخر، إذ لا يصلح أمر دنياه ودينه، بموافقة ذلك المتبوع، لتناقض أوامره. بخلاف ما جاء من عند الله، فإنه متفق مؤتلف، فيه صلاح أحوال العباد، في المعاش والمعاد. قال تعالى: {ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا} [النساء: ٨٢] ، وهذه الجمل مبسوطة في مواضع غير هذا.

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