It is also established in the Sahīh that:

“He gave glad tidings to the man who used to recite it and say, ‘I love it because it describes the Most Merciful,’ informing him that Allah loved him.”

Thus he made clear that Allah loves those who love mentioning His attributes, glorified and exalted is He. This is a vast subject.

[Seventh argument]

It should be shown that the natural disposition upon which Allah created His servants, and the necessary knowledge He placed in their hearts, agree with what the Messenger reported concerning Allah’s being above His creation and similar matters. Necessary rational knowledge, which forms the foundation of knowledge acquired through reasoning, agrees with the scriptural evidence and confirms it; it neither contradicts nor opposes it.

[Eighth argument]

It may be said: The compelling desires and intentions that impel people, when driven by necessity, to ask Allah to fulfil their needs and relieve their distress agree with what the Messenger reported; they do not oppose it.

[Ninth argument]

It may be said: Demonstrative rational proofs composed of certain premises agree with what the Messenger reported; they do not oppose it. Anyone familiar with rational proofs and their construction who examines the proofs of those who affirm and those who deny will find a gap between them greater than that between the foot and the crown of the head. The proofs supporting affirmation are sound, founded on certain premises free from doubt. As for the arguments