Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

“We do not count the Jahmiyyah among the people of the qiblah. Rather, these Jahmiyyah are more flagrant in their heresy, more openly unbelieving, and more reprehensible in their interpretation of the Book of Allah and rejection of His attributes than the heretics whom Alī killed and burned with fire.”

He said:

“The heretics and the Jahmiyyah are one and the same: their positions amount to the same thing, and their aims are identical. No two groups resemble one another more closely.”

He said:

“Had Jahm and his followers lived in the time of the Messenger, may Allah bless him and grant him peace, and the leading Successors, they would have been put to death, just as Alī killed the heretics who appeared in his time. They would have been killed just as the apostates were killed.

Do you not see that al-Ja‘d ibn Dirham disclosed some of his views in the time of Khālid ibn Abd Allāh al-Qasrī, claiming that Allah did not truly speak to Moses and did not take Abraham as a close friend? So Khālid slaughtered him at Wāsit

(ما الجهمية عندنا من أهل القبلة، بل هؤلاء الجهمية أفحش زندقة، وأظهر كفراً، وأقبح تأويلاً لكتاب الله ورد صفاته، من الزنادقة الذين قتلهم علي وحرقهم بالنار) . قال: (والزنادقة والجهمية أمرهما واحد، ويرجعان إلى معنى واحد، ومراد واحد، وليس قوم أشبه بقوم منهم بعضهم ببعض) . قال: (ولو كان جهم وأصحابه في زمن الرسول صلى الله عليه وسلم وكبار التابعين لقتلوهم، كما قتل علي الزنادقة التي ظهرت في عصره، ولقتلوا كما قتل أهل الردة. ألا ترى أن الجعد بن درهم أظهر بعض رأيه في زمن خالد بن عبد الله القسري، فزعم أن الله لم يكلم موسى تكليما، ولم يتخذ إبراهيم خليلا فذبحه خالد بواسط

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