Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

This is the second description in Ahmad’s statement quoted earlier:

(They oppose the Book)

For each of them opposes the Book.

As for his statement that they are:

(Agreed in opposing the Book)

This refers to their giving precedence to something other than the Book over the Book—for example, their own rational judgments, subjective intuitions, opinions, and the like. In doing so, they agree in opposing the Book.

Whenever they abandon adherence to the Book and the Sunnah, they inevitably differ, for nothing can settle disputes between people except a Book sent down from heaven. As Allah Most High says:

“Mankind was one community. Then Allah sent the prophets as bearers of good tidings and warners, and sent down with them the Book in truth to judge between people concerning that over which they differed. None differed over it except those who had been given it, after clear proofs had come to them, out of mutual animosity. Then Allah, by His permission, guided those who believed to the truth concerning that over which they had differed. And Allah guides whom He wills to a straight path.”
[al-Baqarah: 213]

And as Allah Most High says:

“O you who believe, obey Allah and obey the Messenger and those in authority among you. If you disagree over anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day. That is best and leads to the best outcome.”
[al-Nisā’: 59]

Allah Most High also says:

“O you who believe, fear Allah as He should be feared, and do not die except as Muslims. * And hold firmly to the rope of Allah all together and do not become divided. Remember Allah’s favor upon you: you were enemies, and He brought your hearts together, so that by His favor you became brothers. You were on the brink of a pit of Fire, and He saved you from it.”
[Āl ‘Imrān: 102, 103]

وهذا هو الوصف الثاني فيما تقدم من قول أحمد: (مخالفون للكتاب) فإن كلاً منهم يخالف الكتاب. وأما قوله بأنهم (متفقون على مخالفة الكتاب) فهذا إشارة إلى تقديم غير الكتاب على الكتاب، كتقديم معقولهم وأذواقهم وآرائهم ونحو ذلك على الكتاب، فإن هذا اتفاق منهم على مخالفة الكتاب. ومتى تركوا الإعتصام بالكتاب والسنة فلا بد أن يختلفوا، فإن الناس لا يفصل بينهم إلا كتاب منزل من السماء، كما قال تعالى: {كان الناس أمة واحدة فبعث الله النبيين مبشرين ومنذرين وأنزل معهم الكتاب بالحق ليحكم بين الناس فيما اختلفوا فيه وما اختلف فيه إلا الذين أوتوه من بعد ما جاءتهم البينات بغيا بينهم فهدى الله الذين آمنوا لما اختلفوا فيه من الحق بإذنه والله يهدي من يشاء إلى صراط مستقيم} [البقرة: ٢١٣] . وكما قال تعالى: {يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا} [النساء: ٥٩] . وقال تعالى: {يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون * واعتصموا بحبل الله جميعا ولا تفرقوا واذكروا نعمة الله عليكم إذ كنتم أعداء فألف بين قلوبكم فأصبحتم بنعمته إخوانا وكنتم على شفا حفرة من النار فأنقذكم منها} [آل عمران: ١٠٢، ١٠٣] .

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