Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

and peace be upon him:

“The deceased is punished because of his family’s weeping over him,”

by citing the words of Allah Most High:

“No bearer of burdens will bear the burden of another.” [al-An‘ām: 164]

She also opposed their reports that the Prophet, peace and blessings be upon him, addressed the people in the well on the day of Badr, by citing His words:

“You cannot make the dead hear.” [al-Naml: 80]

It is said in reply: The answer has two aspects.

First: We did not object to their countering one text with another. Rather, we objected to their countering the texts with their reason alone. Texts do not contradict one another in reality, except in matters of command and prohibition, where one text abrogates another. Reports, however, cannot contradict one another.

If, however, we suppose that a person finds two reports or two commands apparently conflicting—one general and the other specific—and gives precedence to the specific over the general, he knows that they do not contradict one another in

عليه وسلم: «إن الميت يعذب ببكاء أهله عليه» . بقول الله تعالى: {ولا تزر وازرة وزر أخرى} [الأنعام: ١٦٤] ، وعارضت ما رووه عن النبي صلى الله عليه وسلم «من مخاطبة أهل القليب يوم بدر بقوله: {إنك لا تسمع الموتى} [النمل: ٨٠] » . قيل: الجواب من وجهين: أحدهما: أنا لم ننكر انهم كانوا يعارضون نصاً بنص آخر، وإنما أنكرنا معارضة النصوص بمجرد عقلهم، والنصوص لا تتعارض في نفس الأمر، إلا في الأمر والنهي، إذا كان أحدهما ناسخاً والآخر منسوخاً، وأما الأخبار فلا يجوز تعارضها. وأما إذا قدر أن الإنسان تعارض عنده خبران أو أمران: عام وخاص، وقدم الخاص على العام، فإنه يعلم أن ذلك ليس يتعارض في

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